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  1. The Creativity of 'Unspecialization:' A Contemplative Direction for Integrative Scholarly Practice.Kathleen Galvin & Les Todres - 2007 - Phenomenology and Practice 1 (1):31-46.
    Within the context of health and social care education, attempts to define ‘scholarship’ have increasingly transcended traditional academic conceptions of the term. While acknowledging that many applied disciplines call for a kind of ‘actionable knowledge’ that is also not separate from its ethical dimensions, engagement in the caring professions in particular provides an interesting exemplar that raises questions about the nature and practice of ‘actionable knowledge’: how is such knowledge from different domains integrated and sustained? This paper is theoretical and (...)
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  • William Stern: Forerunner of Human Science Child Developmental Thought.Eugene M. DeRobertis - 2011 - Journal of Phenomenological Psychology 42 (2):157-173.
    In this article, it is argued that William Stern was a forerunner of human science thinking in child psychology. Stern’s view of development, though widely neglected even among humanists, is consonant with human science thought on the whole as well as human science child developmental theory. Certain core characteristics of human science psychology are noted with special emphasis on how they relate to the study of child development. Stern’s views are then shown to be illustrative of these characteristics. In addition, (...)
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  • St. Thomas Aquinas’s Philosophical-Anthropology as a Viable Underpinning for a Holistic Psychology.Eugene M. DeRobertis - 2011 - Janus Head 12 (1):12-1.
    In this article, the philosophical-anthropology of St. Thomas Aquinas is examined. In particular, the non-dualistic aspects of his anthropology are explicated and shown to have the potential to provide an underpinning for a holistic approach to psychology. In the course of this examination, parallels are drawn between Thomism and existential-phenomenology. The article concludes with an exploration of the ways in which a dialogue between existential-phenomenology and Thomism might benefit both traditions of thought, particularly as regards their relevance to metapsychology.
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