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Post-structuralist geography: a guide to relational space

Thousand Oaks, Calif.: SAGE (2006)

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  1. Thinking ecologically, thinking responsibly: the legacies of Lorraine Code.Nancy Arden McHugh & Andrea Doucet (eds.) - 2021 - Albany: SUNY Press.
    Engages and extends the feminist philosopher Lorraine Code's groundbreaking work on epistemology and ethics.
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  • Rethinking Code’s Approach of Ecological Thinking from an Indigenous Relational Perspective.Ranjan Datta - 2021 - In Nancy Arden McHugh & Andrea Doucet (eds.), Thinking ecologically, thinking responsibly: the legacies of Lorraine Code. Albany: SUNY Press. pp. 219-242.
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  • La memoria en el espacio: Cartografías Del gueto de varsovia.Pamela Colombo - 2012 - Cuadernos de Filosofía Latinoamericana 33 (107).
    En este artículo se problematiza la relación entre espacio, tiempo y memoria, a partir de la puesta en diálogo de los desarrollos teóricos en torno al espacio relacional que ha realizado David Harvey y los estudios sobre rememoración de Walter Benjamin. Se tomará la obra de teatro de Juan Mayorga: _El cartógrafo. Varsovia, 1:400.000 _como disparadora de estas problemáticas.
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  • (1 other version)Introduction: Reclaiming and Renewing Actor Network Theory for Educational Research.Tara Fenwick & Richard Edwards - 2011 - Educational Philosophy and Theory 43 (S1):1-14.
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  • Mobility in urban social events: towards organizational transvergence.Maria Daskalaki - 2014 - Culture and Organization 20 (3):215-231.
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  • ‘What [I] talk about when [I] am running’ : Revetment Running, Ethnography and Econarratological Poetry.Kalle Jonasson - 2018 - The Ethnographic Edge - Contemporary Ethnography Across the Disciplines 2 (1):9-20.
    In this article, nonhuman poetry is explored. Departing from an autoethnographic project based on audio recordings made while running on revetments, and which discussed how to give voice to nonhuman actors the possibilities of nonhuman poetry, this text aims at taking it one step further by extracting poetry from the material. Ethnographically, this is discussed in terms of affect, and an 'ethnography to be'. Theoretically, the study has a posthumanist approach, with a specific focus on the econarratology of philosopher Michel (...)
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