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  1. 'False hope in assisted reproduction: the normative significance of the external outlook and moral negotiation.Dorian Accoe & Seppe Segers - 2024 - Journal of Medical Ethics 50 (3):181-184.
    Despite the frequent invocation of ‘false hope’ and possible related moral concerns in the context of assisted reproduction technologies, a focused ethical and conceptual problematisation of this concept seems to be lacking. We argue that an invocation of ‘false hope’ only makes sense if the fulfilment of a desired outcome (eg, a successful fertility treatment) is impossible, and if it is attributed from an external perspective. The evaluation incurred by this third party may foreclose a given perspective from being an (...)
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  • Rewriting the genetic bond: Gene editing and our understanding of genetic parenthood.Shelly Simana & Vardit Ravitsky - 2022 - Bioethics 37 (3):265-274.
    One of the most prominent justifications for the use of germline gene editing (GGE) is that it would allow parents to have a “genetically related child” while preventing the transmission of genetic disorders. However, we argue that since future uses of GGE may involve large-scale genetic modifications, they may affect the genetic relatedness between parents and offspring in a meaningful way: Due to certain genetic modifications, children may inherit much less than 50% of their DNA from each parent. We show (...)
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  • The importance of ethical expertise.John R. McMillan - 2018 - Journal of Medical Ethics 44 (12):799-800.
    The kind of expertise someone who specialises in ethics has, or indeed whether it makes sense to talk of moral expertise, is keenly debated and is a far from settled issue. It has been of interest to moral philosophers, partly because of the light it might shine on the nature of morality.1 2 It has also been debated within medical ethics, with some arguing against the idea that expertise in moral philosophy translates into ethical expertise and others arguing that skills (...)
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