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  1. Social attachments as conditions for the condition of the good life? A critique of will Kymlicka's moral monism.Bart van Leeuwen - 2006 - Philosophy and Social Criticism 32 (3):401-428.
    The moral justification of Will Kymlicka's theory of minority rights is unconvincing. According to Kymlicka, cultural embeddedness is a necessary condition for personal autonomy (which is, in turn, the precondition for the good life) and for that reason liberals should be concerned about culture. I will criticize this instrumentalism of social attachments and the moral monism behind it. On the basis of a modification of Axel Honneth's theory of recognition, I will reject the false opposition between the instrumental value and (...)
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  • The linguistic territoriality principle — a critique.Helder de Schutter - 2008 - Journal of Applied Philosophy 25 (2):105–120.
    In this essay, I develop a critique of the linguistic territoriality principle, which states that, for reasons related to the value of language identity, language groups should be territorially accommodated. While I acknowledge the desirability of implementing a linguistic territoriality principle in some specific cases, I claim that this principle is in general inappropriate for the 'post-Westphalian' linguistic world in which we live. I identify, analyze and reject two distinct justifications for the linguistic territoriality principle: the Linguistic Context justification and (...)
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  • Science and Multiculturalism: Some Questions Still Remain.Peter P. Kirschenmann - 2001 - Annals of the Japan Association for Philosophy of Science 10 (3):91-108.
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  • Van Parijsian linguistic justice – context, analysis and critiques.Helder De Schutter & David Robichaud - 2015 - Critical Review of International Social and Political Philosophy 18 (2):87-112.
    This introduction does three things. We first give an overview of the linguistic justice debate in normative political philosophy. We then situate Philippe Van Parijs’s position within it, by zooming in on Van Parijs’s two major normative claims: the support of the rise of English as the global lingua franca and the defence of linguistic territoriality. Finally, we clarify how each of the essays that follow this introduction relates to those two claims.
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  • Reclaiming the Child Left Behind: The Case for Corporate Cultural Responsibility.François Maon & Adam Lindgreen - 2015 - Journal of Business Ethics 130 (4):755-766.
    Although a reasonable understanding of corporate social responsibility exists, one dimension remains largely ignored. That is, the cultural impacts of corporations, or the bearing, at various levels of their business models, activities, and outcomes on the value systems and enduring beliefs of affected people. We introduce the notion of corporate cultural responsibility. The way corporations address CCR concerns can be reflected according to three stances: cultural destructiveness, cultural carelessness, and cultural prowess. Taken sequentially, they reflect a growing comprehension and increasingly (...)
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  • Cultural diversity and biodiversity: a tempting analogy.David Heyd - 2010 - Critical Review of International Social and Political Philosophy 13 (1):159-179.
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