This paper provides a novel defence of the philosophical use of examples drawn from literature, by comparison with thought experiments and real cases. Such fictional examples, subject to certain constraints, can play a similar role to real cases in establishing the generality of a social phenomenon. Furthermore, the distinct psychological vantage point offered by literature renders it a potent resource for elucidating intricate social dynamics. This advantage of the internal insight that fictional examples can (though do not always) possess helps (...) explain their prevalence in certain areas of philosophy, such as ethics, epistemology, and the philosophy of emotion, in which we can require a more precise characterization of a subject's mental states. While the respective advantages of fictional examples, real cases, and thought experiments clearly depend on many contextual factors, the former have an important, and arguably underappreciated, role to play in philosophical inquiry. (shrink)

This paper provides a novel defence of the philosophical use of examples drawn from literature, by comparison with thought experiments and real cases. Such fictional examples, subject to certain constraints, can play a similar role to real cases in establishing the generality of a social phenomenon. Furthermore, the distinct psychological vantage point offered by literature renders it a potent resource for elucidating intricate social dynamics. This advantage of the internal insight that fictional examples can (though do not always) possess helps (...) explain their prevalence in certain areas of philosophy, such as ethics, epistemology, and the philosophy of emotion, in which we can require a more precise characterization of a subject's mental states. While the respective advantages of fictional examples, real cases, and thought experiments clearly depend on many contextual factors, the former have an important, and arguably underappreciated, role to play in philosophical inquiry. (shrink)

Mental actions are things we do with our minds. Consider inferring, deliberating, imagining, remembering, calculating, and so on. I introduce a non-reductive alternative to standard causalist accounts of mental action that understands such action in terms of dispositions for performing mental actions. I call this alternative the powers framework. On the powers framework, habitual and skillful mental actions are themselves infused with practical intelligence by being expressions of the agent’s rational tendencies and capacities, respectively. The intelligence exemplified in the performance (...) of habitual and skillful mental actions stems from the agent’s having shaped the corresponding tendencies and capacities through training and practice. In this way, mental habits and skills are ‘second nature’ to us. I substantiate the powers framework by giving an account of imagining as a type of skillful mental action. In particular, I argue that imagination is a power to construct representations and select their contents as a means to performing learned behaviors like pretending, engaging with fiction, predicting others’ behavior, reasoning about possibility and necessity, reasoning hypothetically or counterfactually about contingent matters of fact, and even imagining for its own sake. I extend the account of imagining to episodic remembering. I argue that such remembering, considered as a mental action, is a kind of imagining by virtue of the agent’s constructing a representation and selecting its content as a means of performing the learned behavior of navigating her personal past. (shrink)