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  1. The Unpublished Medicina contracta of Arnold Geulincx.Andrea Strazzoni - forthcoming - Nuncius.
    In this paper I provide a commentary on and edition of the unpublished and apparently incomplete Medicina contracta of the Flemish philosopher Arnold Geulincx (1624– 1669). This short treatise, dating to c. 1668–1669, was not included in the edition of Geulincx’s works edited by J.P.N. Land, on the ground of its apparent unoriginality. However, it reveals the attempt, by Geulincx, to develop a medicine based on a new account of disease (intended in Cartesian-Platonic terms of the impossibility of the mind (...)
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  • Between Actor and Spectator: Arnout Geulincx and the Stoics.Ruben Buys - 2010 - British Journal for the History of Philosophy 18 (5):741-761.
    The work of Arnout Geulincx (1624?1669), a Flemish Cartesian that developed a highly curious ?parallelistic? view on the universe, shows striking prima facie resemblances to Stoicism. Should we label Geulincx a reinventor of Stoic tenets, albeit within a strict Cartesian theoretical framework? To answer this question, my contribution begins by discussing relevant aspects of Stoicism and by introducing the ?existential? philosophy of Geulincx, whose metaphysical views on man brought him to adopt an ethics based upon absolute obedience and humility. It (...)
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  • The Life of the Thrice Sensitive, Rational and Wise Animate Matter: Cavendish’s Animism.Jonathan L. Shaheen - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):621-641.
    This paper explores Cavendish’s argument for what she calls “animate matter.” Her commitment to the ubiquity of animate matter, styled “Cavendish’s animism,” is presented as the conclusion of an inference to the best explanation of nature’s order. The reconstruction of Cavendish’s argument begins with an examination of the relationship between God’s creation of our world and the order produced through nature’s wise governance of her parts. Cavendish’s materialism and anti-atomism are presented as ingredients in her final account of God’s ordering (...)
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  • Volitional efficacy and the paralytic's arm: Hume and the discursus of occasionalism.Jason Jordan - 2015 - Intellectual History Review 25 (4):401-412.
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  • Occasionalism.Sukjae Lee - 2009 - Stanford Encyclopedia of Philosophy.
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