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  1. Fictionalism of Anticipation.Raimundas Vidunas - 2021 - Biosemiotics 14 (1):181-197.
    A promising recent approach for understanding complex phenomena is recognition of anticipatory behavior of living organisms and social organizations. The anticipatory, predictive action permits learning, novelty seeking, rich experiential existence. I argue that the established frameworks of anticipation, adaptation or learning imply overly passive roles of anticipatory agents, and that a fictionalist standpoint reflects the core of anticipatory behavior better than representational or future references. Cognizing beings enact not just their models of the world, but own make-believe existential agendas as (...)
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  • Complexes, rule-following, and language games: Wittgenstein’s philosophical method and its relevance to semiotics.Sergio Torres-Martínez - 2021 - Semiotica 2021 (242):63-100.
    This paper forges links between early analytic philosophy and the posits of semiotics. I show that there are some striking and potentially quite important, but perhaps unrecognized, connections between three key concepts in Wittgenstein’s middle and later philosophy, namely, complex, rule-following, and language games. This reveals the existence of a conceptual continuity between Wittgenstein’s “early” and “later” philosophy that can be applied to the analysis of the iterability of representation in computer-generated images. Methodologically, this paper clarifies to at least some (...)
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  • On the origins of semiosic translation, the role of semiosis in translation and translating and the nature of sign systems: Response to Jia.Sergio Torres-Martínez - 2020 - Semiotica 2020 (236-237):377-394.
    In this response paper, I trace the origins of semiosic translation and explain why Jia’s interpretations are theoretically problematic. I also demonstrate that the view of translation endorsed by Jia is untenable from a cognitive perspective, since both perception and action are affordances of the living organisms and hence are not restricted to the “thinking mind” within a Lotmanian semiosphere. Finally, since translation is not a special case of semiosis, I show that semiosic processes, and not individual signs, are the (...)
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