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  1. Dewey on Organisation.Stephen Pratten - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    In some of his later contributions Dewey places particular emphasis on the category of organisation. Organisation features prominently both in his later metaphysical writings and in some of his more substantively focussed contributions. Organisation is also a central category for two contemporary ontological projects, namely Tony Lawson’s perspective on social ontology and the interactivist framework developed by Mark Bickhard and his collaborators. In these modern naturalist perspectives, the thorough theorisation of organisation is seen as crucial in accounting for emergent phenomena, (...)
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  • Disentangling the Vitalism–Emergentism Knot.Olivier Sartenaer - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (1):73-88.
    Starting with the observation that there exist contradictory claims in the literature about the relationship between vitalism and emergentism—be it one of inclusion or, on the contrary, exclusion–, this paper aims at disentangling the vitalism–emergentism knot. To this purpose, after having described a particular form of emergentism, namely Lloyd Morgan’s emergent evolutionism, I develop a conceptual analysis on the basis of a distinction between varieties of monism and pluralism. This analysis allows me to identify and characterize several forms of vitalism (...)
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  • Canonizing Dewey: Naturalism, logical empiricism, and the idea of american philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  • Physicality for Physicalists.D. Gene Witmer - 2018 - Topoi 37 (3):457-472.
    How should the “physical” in “physicalism” be understood? I here set out systematic criteria of adequacy, propose an account, and show how the account meets those criteria. The criteria of adequacy focus on the idea of rational management: to vindicate philosophical practice, the account must make it plausible that we can assess various questions about physicalism. The account on offer is dubbed the “Ideal Naturalist Physics” account, according to which the physical is that which appears in an ideal theory that (...)
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  • Economics, biology, and naturalism: Three problems concerning the question of individuality. [REVIEW]Elias L. Khalil - 1997 - Biology and Philosophy 12 (2):185-206.
    The paper examines the ramifications of naturalism with regard to the question of individuality in economics and biology. Economic theory has to deal with whether households, firms, and states are individuals or are mere entities such as clubs, networks, and coalitions. Biological theory has to deal with the same question with regard to cells, organisms, family packs, and colonies. To wit, the question of individuality in both disciplines involves three separate problems: the metaphysical, phenomenist, and ontological. The metaphysical problem is (...)
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  • Critical and Pragmatic Naturalisms: Some Consequences of Direct Realism in John Dewey and Roy Wood Sellars.Tibor Solymosi - 2024 - Topoi 43 (1):161-170.
    Some consequences of direct realism and William James’s philosophy of mind are considered in terms of American naturalism as seen in the debate between John Dewey and Roy Wood Sellars. Sellars’s critical realism and evolutionary naturalism is compared and contrasted with Dewey’s pragmatic realism and emphatically evolutionary naturalism. Though these naturalisms are similar, there are significant differences between methodology, their critiques of James’s reflex arc concept in his Principles of Psychology, and the mind-body problem. Sellars’s critical realism and naturalism retains (...)
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  • Religion within the Bounds of Naturalism: Dewey and Wieman. [REVIEW]William L. Rowe - 1995 - International Journal for Philosophy of Religion 38 (1/3):17 - 36.
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