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  1. Statement in Support of Revising the Uniform Determination of Death Act and in Opposition to a Proposed Revision.D. Alan Shewmon - 2021 - Journal of Medicine and Philosophy 48 (5):453-477.
    Discrepancies between the Uniform Determination of Death Act (UDDA) and the adult and pediatric diagnostic guidelines for brain death (BD) (the “Guidelines”) have motivated proposals to revise the UDDA. A revision proposed by Lewis, Bonnie and Pope (the RUDDA), has received particular attention, the three novelties of which would be: (1) to specify the Guidelines as the legally recognized “medical standard,” (2) to exclude hypothalamic function from the category of “brain function,” and (3) to authorize physicians to conduct an apnea (...)
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  • Do the ‘brain dead’ merely appear to be alive?Michael Nair-Collins & Franklin G. Miller - 2017 - Journal of Medical Ethics 43 (11):747-753.
    The established view regarding ‘brain death’ in medicine and medical ethics is that patients determined to be dead by neurological criteria are dead in terms of a biological conception of death, not a philosophical conception of personhood, a social construction or a legal fiction. Although such individuals show apparent signs of being alive, in reality they are dead, though this reality is masked by the intervention of medical technology. In this article, we argue that an appeal to the distinction between (...)
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  • Re-Examining the Origin and Application of Determination of Death by Neurological Criteria : A Commentary on “The Case for Reasonable Accommodation of Conscientious Objections to Declarations of Brain Death” by L. Syd M. Johnson.Geoffrey Miller - 2016 - Journal of Bioethical Inquiry 13 (1):27-29.
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  • Status of Baby Born to Brain-dead Mother: Ethical and Logical Issues.Ewa Baum, Dariusz Iżycki, Katarzyna Beata Głodowska, Agnieszka Żok & Aleksandra Bendowska - 2019 - Studies in Logic, Grammar and Rhetoric 60 (1):49-59.
    The study aims to analyse the clinical proceedings in pregnant women diagnosed with brain death. Apart from the diagnostic premises and the patient’s rights, the ontological status of the foetus proves to be a severe problem. In reference to the principles of zeroth-order logic, the assumption of potential used by personalists is not a tautology.
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