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A comparative history of ideas

New York, NY, USA: Routledge, Chapman & Hall (1986)

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  1. Early Philosophical Atomism: Indian and Greek.Ferdinand Tablan - manuscript
    The research is a comparative study of the atomic theories of Kanada and Democritus. Because of their pluralistic tendencies, emphasis on causality, their materialistic account of sense knowledge, and their attempt to explain the physical system by means of reduction to the configuration of its constitutive elements, both philosophers present an epistemological base that could accommodate scientific inquiry. Notwithstanding the early and expansive beginning of Indian atomism, modern scientific atomic theory traces its origin to Democritus. Through cross-cultural critical engagement of (...)
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  • Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Robert W. Smid - 2009 - State University of New York Press.
    A much-needed consideration of methodology in comparative philosophy.
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  • Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Robert W. Smid - 2010 - State University of New York Press.
    _A much-needed consideration of methodology in comparative philosophy._.
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  • How to construct a common and consensual multicultural civic discourse.Seán Golden - 2020 - Philosophy and Social Criticism 46 (5):576-590.
    The 21st-century construction of a new Chinese political discourse faces the same dilemma that Chinese intellectuals first identified in the 19th century – how to make currently pre-eminent Eurocen...
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  • Step Back and Encounter: From Continental to Comparative Philosophy.Bret Davis - 2009 - Comparative and Continental Philosophy 1 (1):9-22.
    By drawing on the insights of a number of continental as well as Asian thinkers, this article reflects on the "significance" of comparative philosophy—both in the sense of discussing the "meaning" and in the sense of arguing for the "importance" of this endeavor. Encountering another culture allows one to deepen one's self-understanding by learning to "see oneself from the outside"; this deeper self-understanding in turn allows one to listen to what the other culture has to say. These two moments, or (...)
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