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Contesting cultures:'Westernization,'respect for cultures, and third-world feminists

In Linda J. Nicholson (ed.), The Second Wave: A Reader in Feminist Theory. Routledge. pp. 396--414 (1997)

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  1. Women of Color Structural Feminisms.Elena Ruíz - forthcoming - In Shirley-Anne Tate (ed.), The Palgrave Handbook on Critical Race And Gender.
    One way to track the many critical impacts of women of color feminisms is through the powerful structural analyses of gendered and racialized oppression they offer. This article discusses diverse lineages of women of color feminisms in the global South that tackle systemic structures of power and domination from their situated perspectives. It offers an introduction to structuralist theories in the humanities and differentiates them from women of color feminist theorizing, which begins analyses of structures from embodied and phenomenological st¬¬andpoints--with (...)
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  • Feminists Borrowing Language and Practice From Other Religious Traditions: Some Ethical Implications.Rhiannon Grant - 2012 - Feminist Theology 20 (2):146-159.
    Seeking new language for the Divine has encouraged Christian and Jewish feminists to explore other religious traditions which are richer in feminine language for God, and in some cases to borrow parts of what they find for their own use. However, these other religious traditions are often socially and politically less powerful, and borrowing their language and practice has ethical implications. Especially because the ethical dimensions of liturgy are bound up with theological issues, religious feminists have a moral duty to (...)
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