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  1. Indistinguibilidade, não reflexividade, ontologia e física quântica.Jonas Rafael Becker Arenhart & Décio Krause - 2012 - Scientiae Studia 10 (1):41-69.
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  • A Discussion on Quantum Non-Individuality.Décio Krause & Jonas R. Becker Arenhart - 2012 - Journal of Applied Non-Classical Logics 22 (1-2):105-124.
    In this paper we consider the notions of structure and models within the semantic approach to theories. To highlight the role of the mathematics used to build the structures which will be taken as the models of theories, we review the notion of mathematical structure and of the models of scientific theories. Then, we analyse a case-study and argue that if a certain metaphysical view of quantum objects is adopted, one seeing them as non-individuals, then there would be strong reasons (...)
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  • Does Newtonian Space Provide Identity to Quantum Systems?Décio Krause - 2019 - Foundations of Science 24 (2):197-215.
    Physics is not just mathematics. This seems trivial, but poses difficult and interesting questions. In this paper we analyse a particular discrepancy between non-relativistic quantum mechanics and ‘classical’ space and time. We also suggest, but not discuss, the case of the relativistic QM. In this work, we are more concerned with the notion of space and its mathematical representation. The mathematics entails that any two spatially separated objects are necessarily different, which implies that they are discernible —we say that the (...)
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  • Structures and Models of Scientific Theories: A Discussion on Quantum Non-Individuality.Décio Krause & Jonas R. B. Arenhart - unknown
    In this paper we consider the notions of structure and models within the semantic approach to theories. To highlight the role of the mathematics used to build the structures which will be taken as the models of theories, we review the notion of mathematical structure and of the models of scientific theories. Then, we analyse a case-study and argue that if a certain metaphysical view of quantum objects is adopted, namely, that which sees them as non-individuals, then there would be (...)
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