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  1. Understanding Consciousness Using Systems Approaches and Lexical Universals.Michael Winkelman - 2004 - Anthropology of Consciousness 15 (2):24-38.
    The numerous perspectives offered on consciousness reflect a multifaceted phenomenon that results from a system of relations. An etymological approach identifies linguistic roots of the meanings of consciousness and illustrates their concern with self-referenced informational relationships of an organism with its environment, a "knowing system" formed in the epistemological relations between knower and known. Common elements of contemporary models suggest that consciousness involves interacting components of a system, including: attention-awareness; phenomenal experiences; self reference; action-behavior, including representations and learning; use of (...)
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  • The concept of consciousness: The reflective meaning.Thomas Natsoulas - 1994 - Journal for the Theory of Social Behaviour 24 (4):373-400.
    In this article, which is fourth in a series of six articles, I address the fourth concept of consciousness that the Oxford English Dictionary defines in its six main entries under the word consciousness. I first introduce this fourth concept, the concept of consciousness4. by identifying the previous three OED concepts of consciousness, which I have already discussed in this series of articles, and by indicating how that to which we make reference, respectively, by means of those three concepts is (...)
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  • The concept of consciousness: The unitive meaning.Thomas Natsoulas - 1994 - Journal for the Theory of Social Behaviour 24 (4):401-24.
    This is the fifth of a series of six articles examining respectively the six concepts of consciousness identified in the main entries of the Oxford English Dictionary under the word. I call the concept of consciousness5 the unitive meaning because it is said to refer to the totality of mental-occurrence instances that constitute a person's conscious being. The present article consists mainly of an effort to answer the question of which totality of mental-occurrence instances it is to which the fifth (...)
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