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The journeying self

Reading, Mass.,: Addison-Wesley (1970)

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  1. Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology.Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263-289.
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  • Through the Crucible of Pain and Suffering: African-American philosophy as a gift and the countering of the western philosophical metanarrative.George Yancy - 2015 - Educational Philosophy and Theory 47 (11):1143-1159.
    In this article, I argue that African-American philosophy emerges from a socio-existential context where persons of African descent have been faced with the absurd in the form of white racism (This paper is a substantially revised version on an earlier article. See Yancy, G. (2011). African-American Philosophy through the Lens of Socio-Existential Struggle. Philosophy & Social Criticism, Volume 37: 551–574). The concept of struggle, given the above, functions as both descriptive and heuristic vis-à-vis the meaning of African American philosophy. Expanding (...)
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  • Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology. [REVIEW]Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263 - 289.
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  • Constituted to Care: Alfred Schutz and the Feminist Ethic of Care.Mary F. Rogers - 2009 - Schutzian Research 1:85-99.
    This paper explores how Schutz’s ideas enrich and extend the ethic of care promulgated by feminist theorists such as Carol Gilligan, Nel Noddings, Sara Ruddick, and Eva Feder Kittay. Using Schutz’s ideas about the I-Thou relationship, systems of relevances, and growing old together, the author lays a foundation for continuing dialogue between feminist theorists of care and Schutzian phenomenologists.
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  • On introducing phenomenology: An evaluation of some texts. [REVIEW]William Leon McBride - 1979 - Human Studies 2 (1):259 - 278.
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  • The postulate of adequacy: Phenomenological sociology and the paradox of science and sociality.Raymond McLain - 1979 - Human Studies 4 (1):105 - 130.
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  • The lived body as a medical topic: an argument for an ethically informed epistemology.Anna Luise Kirkengen & Eline Thornquist - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1095-1101.
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  • Substantival self: A primitive term for a sociological psychology.Andrew J. Weigert - 1975 - Philosophy of the Social Sciences 5 (1):43-62.
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  • The worldly self in Schutz: On sighting, citing, and siting the self.Lenore Langsdorf - 1991 - Human Studies 14 (2-3):141 - 157.
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  • What Forever Means: An Empirical Existential-Phenomenological Investigation of Maternal Mourning.Charles W. Brice - 1991 - Journal of Phenomenological Psychology 22 (1):16-38.
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