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  1. Critical theory, authoritarianism, and the politics of lipstick from the Weimar Republic to the contemporary Middle East.Roger Friedland & Janet Afary - 2018 - Critical Research on Religion 6 (3):243-268.
    In 2012–13, we signed up for Facebook in seven Middle East and North Africa countries and used Facebook advertisements to encourage young people to participate in our survey. Nearly 18,000 individuals responded. Some of the questions in our survey dealing with attitudes about women’s work and cosmetics were adopted from a survey conducted by the Frankfurt School in 1929 in Germany. The German survey had shown that a great number of men, irrespective of their political affiliation harbored highly authoritarian attitudes (...)
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  • Puritanical moral rules as moral heuristics coping with uncertainties.Rasim Serdar Kurdoglu - 2023 - Behavioral and Brain Sciences 46:e309.
    As the cultural evolution of a puritanical moral norm in Turkey illustrates, puritanical moral norms are not developed by nonrational reasoning concerned with purity and cleanliness. People use puritanical moral rules as moral heuristics for making intendedly rational decisions about whether to cooperate or not when the commitment of the counterparty is uncertain.
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  • Love in the Middle East: The contradictions of romance in the Facebook World.Cambria Naslund, Paolo Gardinali, Janet Afary & Roger Friedland - 2016 - Critical Research on Religion 4 (3):229-258.
    Romantic love is a social fact in the Muslim world. It is also a gender politics impinging on religious and patriarchal understandings of female modesty and agency. This paper analyzes the rise of love as a basis of mate selection in a number of Muslim-majority countries: Algeria, Egypt, Iran, Pakistan, Palestine, Tunisia, and Turkey where we have conducted Web-based anonymous surveys of Facebook users. Young people increasingly want love in their married lives, but they and the communities in which they (...)
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  • Books received. [REVIEW][author unknown] - 2016 - European Journal of Women's Studies 23 (1):115-115.
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