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  1. Phantastic, Impressive Rhetoric.Misti Yang - 2021 - Philosophy and Rhetoric 54 (4):374-396.
    ABSTRACT This article develops a theory of rhetorical impression through a critical genealogy of the term phantasia. The genealogy demonstrates cause for understanding phantasia as impression, not image. I trace phantasia as impression through the work of Plato and Aristotle but ultimately argue that the stoics offer the most productive leads for thinking through impressions, materiality, and sensations together. Specifically, I demonstrate how the stoics' concept of lekton can productively mediate the relationship between rhetoric, materiality, imagination, and idealism. In the (...)
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  • “A City of Brick”: Visual Rhetoric in Roman Rhetorical Theory and Practice.Kathleen S. Lamp - 2011 - Philosophy and Rhetoric 44 (2):171-193.
    In lieu of an abstract, here is a brief excerpt of the content:"A City of Brick":Visual Rhetoric in Roman Rhetorical Theory and PracticeKathleen S. LampPerhaps none of the words Augustus, the first sole ruler of Rome who reigned from 27 BCE to 14 CE, actually said are quite as memorable as the ones Cassius Dio has attributed to him: "I found Rome built of clay and I leave it to you in marble" (1987, 56.30).1 Suetonius too discusses Augustus's building program, (...)
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  • The Rhetorical Aesthetics of More: On Archival Magnitude.Jenny Rice - 2017 - Philosophy and Rhetoric 50 (1):26-49.
    Lizard people, chemtrails, Illuminati, toxic fluoride in the water, radio-controlled chip implants, Jewish cabals, secret NASA technology, poisoned vaccinations, the shooting down of Pan Am Flight 103, government-sponsored brain washing, one-world government, JFK killed by the CIA, JFK killed by the mafia, staged moon landings, alien bodies hidden in military bunkers, Paul is dead, Tupac is alive. Conspiracy theories are endless. Not only are there many of them, but each theory is awash in details that connect innumerable dots. In thinking (...)
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  • Rhetoric, Grief, and the Imagination in Early Modern England.Stephen Pender - 2010 - Philosophy and Rhetoric 43 (1):54-85.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetoric, Grief, and the Imagination in Early Modern EnglandStephen PenderIn 1633, the Northampton physician James Hart warned that excessive grief "will to some procure irrecoverable Consumptions," dry the brain and bone marrow, hinder digestion, interrupt rest, and "by consequent prove a cause of many dangerous diseases." The risk was grave: "Galen himself maketh answer that one may dye of these passions, and to this doe all Physicians assent; and (...)
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  • Colonial Imaginations: Solitude in the Cartas y Relaciones of Hernán Cortés.Fernando Ismael Quiñones Valdivia - 2022 - Philosophy and Rhetoric 55 (2):152-176.
    ABSTRACT Critiques leveled at epistemic decolonization call for a reorientation in theories of colonialism. The colonial imagination, a rhetorical tool that normalizes a sensible order of dispossession and appropriation, can be a reoriented site of contestation. By imagining an identity whose only means of relating is through opposition, the colonial imagination renders identities that inhabit a state of solitude. Two letters from Hernán Cortés to King Carlos V of Spain show how this colonial imagining aims to normalize dispossession and appropriation (...)
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  • Circulated Epideictic: The Technical Image and Digital Consensus.Jeff Rice - 2017 - Philosophy and Rhetoric 50 (3):272-291.
    Consider the notion that the Internet leads to consensus. The so called echo chamber theory suggests that like-minded individuals join each other’s social networks online and thus are receptive to only beliefs and opinions they already maintain. Online tools, the theory claims, such as the Facebook like button and Twitter’s heart-shaped like reinforce preestablished online behaviors of agreement. Paul Adams, Facebook’s former head of brand design, calls this process social proof. “We copy other people’s behavior,” he writes, “especially people like (...)
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  • Rhetorical Deliberation, Memory, and Sensation in the Thought of Thomas Aquinas.Jordan Loveridge - 2017 - Philosophy and Rhetoric 50 (2):178-200.
    Scholastic philosophy is often associated with dialectical reasoning and the consideration of universal theses, in contrast to the variable and practical questions considered by disciplines such as politics and rhetoric. However, while the primacy of dialectical inquiry in Scholastic thought is difficult to deny, the movement also produced advances in rhetorical theory as well. Specifically, I argue that the works of Thomas Aquinas present a view of rhetorical reasoning and deliberation aligned closely with the virtue of prudence and dependent on (...)
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