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  1. Modern Toleration through a Medieval Lens.Cary J. Nederman - 2016 - Oxford Studies in Medieval Philosophy 4 (1).
    Authors from the twelfth to the sixteenth centuries defended recognizable principles of toleration. Some scholars have objected that ideas of tolerance originating during the European Middle Ages are irrelevant to modern theories of toleration. The present paper, building upon Michael Sandel’s concept of “judgmental toleration,” demonstrates the applicability of medieval tolerance in modern contexts. The essay initially surveys examples of the deployment of “judgmental toleration” during the Middle Ages in the writings of St. Thomas Aquinas, Nicole Oresme, St. Augustine, Christine (...)
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  • Global Citizenship Education, Global Educational Injustice and the Postcolonial Critique.Johannes Drerup - 2020 - Global Justice : Theory Practice Rhetoric 12 (1):27-54.
    This contribution develops a defence of a universalist conception of Global Citizenship Education against three prominent critiques, which are, among others, put forward by postcolonial scholars. The first critique argues that GCE is essentially a project of globally minded elites and therefore expressive both of global educational injustices and of the values and lifestyles of a particular class or milieu. The second critique assumes that GCE is based on genuinely ‘Western values’, which are neither universally accepted nor universally valid and (...)
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  • Education, epistemic virtues, and the power of toleration.Johannes Drerup - 2021 - Critical Review of International Social and Political Philosophy 24 (1):108-131.
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  • Education, epistemic virtues, and the power of toleration.Johannes Drerup - 2021 - Critical Review of International Social and Political Philosophy 24 (1):108-131.
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  • Second-Order Arguments, or Do We Still Need Tolerance in the Public Sphere?Aleksei Loginov - 2019 - Changing Societies and Personalities 3 (4):319-332.
    A number of widely discussed court decisions on cases of insults against religious feelings in Russia, such as the relatively recent “Pokemon Go” case of blogger Ruslan Sokolovsky or the lawsuit filed against an Orthodox priest by Nikolai Ryabchevsky in Yekaterinburg for comparing Lenin with Hitler, make pertinent the question of why toleration becomes so difficult in matters concerning religion. In this paper, I revise the classical liberal concept of toleration (David Heyd, Peter Nicholson, and John Horton), arguing that it (...)
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