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  1. Romantic affordances: The seductive realm of the possible.Aaron Ben-Ze’ev - 2024 - Philosophical Psychology 37 (7):1762-1796.
    In this article, James Gibson’s influential notion of “perceptual affordances” is applied to the romantic realm. The core idea of Gibson’s view rests on the possible, meaningful actions that the perceptual environment offers the animal. In order to sustain this idea, Gibson posits two additional major characteristics of affordances: (a) affordances are perceived in a direct cognitive manner, and (b) affordances have a unique ontological status that is neither subjective nor objective. While I accept the core idea, I have doubts (...)
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  • Exploring the dynamics of architecture with the concept of affordance.Turid Borgestrand Øien, S. Grangaard & V. L. Lygum - 2024 - Philosophical Psychology 37 (7):1858-1877.
    From an architectural perspective, the purpose of this paper is to explore the dynamic relations between individuals and the environments using the concept of affordance. In three different cases of architectural research, the concept of affordance is used as an analytical tool – yet demonstrating different scopes and outcomes. A post-occupancy evaluation of an office space in transformation; a lighting assessment and intervention in low vision rehabilitation situated in private home environments; and an urban event at an architecture festival involving (...)
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  • The experience of social (in)visibility in narratives about ostracism.Agnieszka Konieczna - forthcoming - Communications.
    This work involves a comprehensive review of qualitative research focused on analysing the experience of social ostracism. The voices of the ostracized are essential for uncovering that subtle, small, invisible, and silent practices of social exclusion, such as not paying attention, treating someone like air, lack of interest, or being left out, are sufficiently real and painful enough for those who have to deal with them. The term “social (in)visibility” allows us to openly name feelings that are an internal response (...)
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