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  1. The Politics of Affect.Susan Ruddick - 2010 - Theory, Culture and Society 27 (4):21-45.
    How do we fashion a new political imaginary from fragmentary, diffuse and often antagonistic subjects, who may be united in principle against the exigencies of capitalism but diverge in practice, in terms of the sites, strategies and specific natures of their own oppression? To address this question I trace the dissonance between the approaches of Antonio Negri and Gilles Deleuze back to their divergent mobilizations of Spinoza’s affect and the role it plays in the ungrounding and reconstitution of the social (...)
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  • Affective capitalism, higher education and the constitution of the social body Althusser, Deleuze, and Negri on Spinoza and Marxism.Michael A. Peters - 2019 - Educational Philosophy and Theory 51 (5):465-473.
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  • Vers une éthique du rire à l'époque de sa reproduction industrielle.Pascal Houba - 2007 - Multitudes 3 (3):187-199.
    In order to understand the unease or discomfort I experienced during a performance of contemporary dance and theatre which tried to create a humorous sense of distance towards suffering, I reflect on several personal experiences in order to arrive at an understanding of public laughter. This theorization relies on an understanding of the singularity of our embodiment and our social development. This singularity can only be understood by relating it to the popular concepts of the grotesque body and ambivalent laughter, (...)
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