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Resistance and Insubordination

Hypatia 10 (2):23 - 40 (1995)

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  1. Gender and Power: the Irish Hysterectomy Scandal.Joan McCarthy, Sharon Murphy & Mark Loughrey - 2008 - Nursing Ethics 15 (5):643-655.
    In April 2004 the Irish Government commissioned Judge Maureen Harding Clark to compile a report to ascertain the rate of caesarean hysterectomies at Our Lady of Lourdes Hospital in Drogheda, Republic of Ireland. The report came about as a result of complaints by midwives into questionable practices that were mainly (but not solely) attributed to one particular obstetrician. In this article we examine the findings of this Report through a feminist lens in order to explore what a feminist reading of (...)
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  • An examination of the moral habitability of resource-constrained obstetrical settings.Priscilla N. Boakye, Elizabeth Peter, Anne Simmonds & Solina Richter - 2021 - Nursing Ethics 28 (6):1026-1040.
    Background:While there have been studies exploring moral habitability and its impact on the work environments of nurses in Western countries, little is known about the moral habitability of the work environments of nurses and midwives in resource-constrained settings.Research objective:The purpose of this research was to examine the moral habitability of the work environment of nurses and midwives in Ghana and its influence on their moral agency using the philosophical works of Margaret Urban Walker.Research design and participants:A critical moral ethnography was (...)
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  • Social Media and Female Empowerment in Chimamanda Ngozi Adichie’s Americanah.Violeta Duce - 2021 - The European Legacy 26 (3):243-256.
    This article analyses Chimamanda Ngozi Adichie’s most recent novel, Americanah (2013), which brings to the fore the complex issues faced by female migrants in a globalized world. Given the centrality of digital platforms in Americanah and their impact and ubiquity in modern societies, the essay examines cyberspace as a tool for identity formation, specifically of Ifemelu, the novel’s Nigerian female protagonist, and as a platform that enhances transnational solidarity by offering female migrants the opportunity to be heard and gain agency. (...)
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  • Sophie Doesn't: Families and Counterstories of Self-Trust.Hilde Lindemann Nelson - 1996 - Hypatia 11 (1):91 - 104.
    Girls learn the lesson of cognitive deference most clearly, perhaps, growing up in patriarchal families. Taught to discount their own judgments and to depend on those of the family's dominant men, they lose self-trust and cannot take themselves seriously as moral deliberators. I argue that through the telling of counterstories, which undermine normative stories of oppression, it is sometimes possible for women to reclaim these families as places where they have cognitive authority.
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