This article develops a line of theorising the relationship between peace, war and commerce and does so via conceptualising global juridical relations as a site of contestation over questions of economic and social justice. By sketching aspects of a historical interaction between capitalist accumulation, natural rights and state hegemony, the article offers a critical account of the limits of liberal international law, and attempts to recover some ground for thinking about the emancipatory potential of international law more generally.

Giorgio Agamben’s work has often been criticised for being bleak, pessimistic, and of little use for thinking about political action. This image of Agamben has, however, resulted from a narrow reading of the Homo Sacer project that isolates it from his early thought on language and ontology. This essay draws on new works by Mathew Abbott and Jessica Whyte to explore the ways that Agamben attempts to think the conditions for overcoming the political nihilism of the present. It argues that (...) the two works diverge on the question of where Agamben locates the potential for political transformation, and that this results from their differing approaches to the relationship between ontology and politics. (shrink)

Security is cultivated and mobilized by enacting exclusionary practices, and exclusion is cultivated and realized on security grounds. This article explores the political dangers that lie in this connection, dangers which open the door to a fascist mobilization in the name of security. To do so the article first asks: what happens to our understanding of fascism if we view it through the lens of security? But then a far more interesting question emerges: what happens to our understanding of security (...) if we view it through the lens of fascism? Out of these questions it is suggested that the central issue might be less a question of "security and exclusion" and much more a question of "security and extermination.". (shrink)

Climate change is increasingly characterized as a security issue. Yet we see nothing approaching consensus about the nature of the climate change-security relationship. Indeed existing depictions in policy statements and academic debate illustrate radically different conceptions of the nature of the threat posed, to whom and what constitute appropriate policy responses. These different climate security discourses encourage practices as varied as national adaptation and globally oriented mitigation action. Given the increasing prominence of climate security representations and the different implications of (...) these discourses, it is important to consider whether we can identify progressive discourses of climate security: approaches to this relationship underpinned by defensible ethical assumptions and encouraging effective responses to climate change. Here I make a case for an ecological security discourse. Such a discourse orients towards ecosystem resilience and the rights and needs of the most vulnerable across space, time, and species. This paper points to the limits of existing accounts of climate security before outlining the contours of an 'ecological security discourse' regarding climate change. It concludes by reflecting on the challenges and opportunities for such discourse in genuinely informing how political communities approach the climate change-security relationship. (shrink)

In common-sense usage, violence is usually conceptualized as intentional physical harm. This makes violence identifiable, locatable, and it facilitates the governing of those identified as committing infractions upon the non-violent community. In this article it is illustrated how this conception of violence legitimates the state by blocking the state’s own foundational violence from critical scrutiny. It argues that the liberal state rests on the differentiation between active and reactive violence, whereby the latter is seen as the legitimate violence of the (...) people against violent infractions committed by private individuals. The concept of a ‘regime of violence’ describes the relation between various forms of violence, i.e. their selective and differential articulation and negation. Regimes of violence constitute a way of governing conduct in the medium of violence. The current regime of violence consists of what is called a trias violentiae, which is a specific conception of the relations and translations between private violence, state violence and structural violence. (shrink)

This paper seeks to address research governance by highlighting the notion of public accountability as a complementary tool for the establishment of an ethical resonance space for emerging technologies. Public accountability can render development and design process of emerging technologies transparent through practices of holding those in charge of research accountable for their actions, thereby fostering ethical engagement with their potential negative consequences or side-effects. Through practices such as parliamentary questions, audits, and open letters emerging technologies could be effectively rendered (...) transparent and opened up to broader levels of scrutiny and debate, thereby contributing to a greater adherence of emerging technologies to ethics and moral consensus. Fundamental democratic practices could thus not only lead to better informed choices in design and development processes, but also contribute to more morally substantive outcomes. (shrink)