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  1. Michel Foucault’s limit-experience limited.Marianna Papastephanou - 2018 - Educational Philosophy and Theory 50 (4):390-403.
    Educational philosophy has not discussed Foucault’s publications on the Iranian Revolution and the related controversy. Foucauldian concepts are applied to education, though his only writings which ‘sidetracked’ him from exploring power within the state, namely, his journalistic accounts of his visits to Iran, remain unexplored in our field. Against moralist accusations of Foucault’s views on Iran as ‘singularly uncritical’, and beyond standard postcolonial charges of Foucault with exoticism and orientalism, I examine how the writings in question reveal ambivalences and limits (...)
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  • Why Should Scholars Keep Coming Back to John Dewey?Mordechai Gordon - 2016 - Educational Philosophy and Theory 48 (10):1077-1091.
    This essay attempts to explain why philosophers, philosophers of education, and scholars of democracy should keep coming back to John Dewey for insights and inspiration on issues related to democracy and education. Mordechai Gordon argues that there are four major reasons that contribute to scholars' need to keep returning to Dewey for inspiration and guidance. First, is Dewey’s pragmatic educational approach that seeks to maintain quality and stability in schools while rejecting the tendency to implement extreme changes in education based (...)
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  • A Century of John and Evelyn Dewey'sSchools of To-morrow: Rousseau, Recorded Knowledge, and Race in the Philosopher's Most Problematic Text.Thomas Fallace & Victoria Fantozzi - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (2):129-152.
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