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  1. Pushing through the pandemic portal with care ethics: Possibilities for change.Vrinda Dalmiya - 2024 - Diogenes 65 (1):55-68.
    This paper begins with specific articulations of ‘care’ by three prominent care theorists - Eva Kittay (1999), Joan Tronto (2013), and Maria Puig de la Bellacasa (2017) - to analyze aspects of the Covid-19 reality in the US and in India. The central concern is to explore whether a care analysis of the pandemic can initiate radically different imaginings of ‘living with’ in a post-Covid world. After examining some roadblocks to adopting the deeply relational nature of life that Covid-19 foregrounded, (...)
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  • L’éthique du care en situation de pandémie : quels changements possibles?Vrinda Dalmiya & Brigitte Rollet - 2021 - Diogène n° 269-270 (1):138-157.
    Cet article traite des articulations spécifiques du care proposées par trois éminentes théoriciennes du concept – Eva Kittay, Joan Tronto, et Maria Puig de la Bellacasa – afin d’analyser les aspects pratiques du Covid-19 aux États-Unis et en Inde. La question centrale est de savoir si une analyse de la pandémie par le care peut amorcer des imaginations radicalement différentes du “vivre ensemble” dans un monde post-Covid. Après avoir examiné certains obstacles à l’adoption des changements profondément relationnels de la perspective (...)
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  • The Affective and Political Complexities of White Shame and Shaming: Pedagogical Implications for Anti-Racist Education.Michalinos Zembylas - 2022 - Studies in Philosophy and Education 41 (6):635-652.
    This article draws from the work of scholars in Critical Whiteness Studies to provide a nuanced analysis of ‘white shame’ in anti-racist education. In particular, it is argued that antiracist politics and pedagogy can be enriched by recognizing the affective and political complexities emerging from white shame and shaming. The purpose is to suggest that white shame has different manifestations depending on context and subject/group, and that those manifestations are related to feelings about white privilege, white ignorance, white fragility, and (...)
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