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  1. (1 other version)Support for a Neuropsychological Model of Spirituality in Persons with Traumatic Brain Injury.Bret A. Glass Brick Johnstone - 2008 - Zygon 43 (4):861-874.
    Abstract.Recent research suggests that spiritual experiences are related to increased physiological activity of the frontal and temporal lobes and decreased activity of the right parietal lobe. The current study determined if similar relationships exist between self‐reported spirituality and neuropsychological abilities associated with those cerebral structures for persons with traumatic brain injury (TBI). Participants included 26 adults with TBI referred for neuropsychological assessment. Measures included the Core Index of Spirituality (INSPIRIT); neuropsychological indices of cerebral structures: temporal lobes (Wechsler Memory Scale‐III), right (...)
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  • Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
    It is very curious that C.G. Jung has had so little influence upon the anthropology of consciousness. In this paper, the reasons for this oversight are given. The archetypal psychology of Jung is summarized and shown to be more complex and useful than extreme constructivist accounts would acknowledge. Jung's thinking about consciousness fits very well with a modern neuroscience view of the psyche and acts as a corrective to relativist notions of consciousness and its relation to the self.
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  • Near-death experiences and spirituality.Bruce Greyson - 2006 - Zygon 41 (2):393-414.
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  • ‘Is Our Brain Hardwired to Produce God, Or is Our BrainHardwired to Perceive God.Alexander A. Fingelkurts & Andrew A. Fingelkurts - 2009 - Cognitive Processing 10 (4):293-326.
    To figure out whether the main empirical question “Is our brain hardwired to believe in and produce God, or is our brain hardwired to perceive and experience God?” is answered, this paper presents systematic critical review of the positions, arguments and controversies of each side of the neuroscientific-theological debate and puts forward an integral view where the human is seen as a psycho-somatic entity consisting of the multiple levels and dimensions of human existence (physical, biological, psychological, and spiritual reality), allowing (...)
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  • Making Sense of Near‐Death Experience Research: Circumstance Specific Alterations of Consciousness.Pieter F. Craffert - 2019 - Anthropology of Consciousness 30 (1):64-89.
    The growing body of research on near-death experiences (NDEs) is an indication of the large number of people claiming such experiences. A surprising feature of the research is that conceptually there is no agreement on what an NDE is and consequently a large number of definitions characterize this field of research. In order to address the definitional quagmire, a first step consists of making sense of NDE definitions. An analysis of existing definitions shows that the term is currently used for (...)
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  • The neuroscientific study of religious and spiritual phenomena: Or why God doesn't use biostatistics.Andrew B. Newberg & Bruce Y. Lee - 2005 - Zygon 40 (2):469-490.
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  • (1 other version)Support for a neuropsychological model of spirituality in persons with traumatic brain injury.Brick Johnstone & Bret A. Glass - 2008 - Zygon 43 (4):861-874.
    Recent research suggests that spiritual experiences are related to increased physiological activity of the frontal and temporal lobes and decreased activity of the right parietal lobe. The current study determined if similar relationships exist between self-reported spirituality and neuropsychological abilities associated with those cerebral structures for persons with traumatic brain injury (TBI). Participants included 26 adults with TBI referred for neuropsychological assessment. Measures included the Core Index of Spirituality (INSPIRIT); neuropsychological indices of cerebral structures: temporal lobes (Wechsler Memory Scale-III), right (...)
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  • Mystical Love: The Universal Solvent.Charles Laughlin & Melanie Takahashi - 2020 - Anthropology of Consciousness 31 (1):5-62.
    Anthropology of Consciousness, Volume 31, Issue 1, Page 5-62, Spring 2020.
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