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  1. Neo-roman liberalism: “republican” values and British liberalism, ca. 1860–1875.E. F. Biagini - 2003 - History of European Ideas 29 (1):55-72.
    A contribution to the liberalism-republicanism debate from a political historian's point of view, this essay focuses on Britain in the mid-Victorian period—arguably the golden age of modern liberalism. The first part argues that the writings and political ideas of the leading liberal thinkers were imbued with ‘neo-roman’ values, including participatory citizenship, civic virtue and concern for the common good. The second part discusses the dissemination of ‘neo-roman’ ideas among the rank and file of the Liberal party, focusing on popular celebrations (...)
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  • Paternalism and Human Dignity.John Kleinig - 2017 - Criminal Law and Philosophy 11 (1):19-36.
    This paper explores the possibility that some cases of criminal paternalism might include among their justifying reasons an appeal to human dignity.
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  • T.H. Green, advanced liberalism and the reform question 1865–1876.Colin Tyler - 2003 - History of European Ideas 29 (4):437-458.
    This paper examines Thomas Hill Green's changing attitude to the Reform Question between 1865 and 1876. sketches the Radical landscape against which Green advocated reform between 1866 and 1867, paying particular attention to the respective positions of Gladstone, J.S. Mill and Bright on the relationship between responsible citizenship and class membership. examines Green's theories of social balance and responsible citizenship at the time of his lectures on the English Civil War. argues that, contrary to the established scholarship, Green's Radicalism was (...)
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