ABSTRACTThe objective of this article is to move ethical discourse on military strategy beyond the confines of the established War Convention. This is achieved by utilising the common good, a concept found in political philosophy and theology. The common good acts as a positive organising concept for socio-political activity. With its focus on peace, development and the flourishing of the individual and community, the common good poses a significant challenge to strategy. This article constructs an approach to strategy that is (...) compatible with the common good. Importantly, it does so whilst respecting the pursuit of victory as an indispensable component of strategy’s true nature. The theory presented in this article is then tested in relation to four different modes of strategy: regular war, irregular war, deterrence, and cyberwar. (shrink)

The essay aims to reveal the priority of the ‘social’ over the ‘political’ in Bosanquet's thought by making more prominent what Bosanquet calls ‘social’. It is the domain of human connectedness and cooperation that occupies the space between the ‘political’, state action, and the personal, narrowly conceived individual. The centrality of the ‘social’ emerges against the backdrop of two rival interpretations of Bosanquet's relationship with British Idealism over state action. The one claims that Green's split into ‘right’ and ‘left’. The (...) other interpretation restores unity, denying that the right-left divide introduces fundamental differences into the Idealist camp. Though not a laissez-faire individualist, Bosanquet's restrictive stance on state action with regard to the poor reveals, I argue, ‘social individualism’. Best expressed in his prioritizing of ‘social cooperative action’ over state action, at the heart of social individualism lies a conceptual-normative nexus between self-maintaining, self-managing, self-governing individuals and social cooperation. (shrink)

This article argues that James Seth provides illuminating contributions to our understanding of law and, more specifically, the natural law tradition. Seth defends a unique perspective through his emphasis on personalism that helps identify a distinctive and compelling account of natural law and legal moralism. The next section surveys standard positions in the natural law tradition. This is followed with an examination of Seth's approach and the article concludes with analysis of its wider importance for scholars of Seth's work as (...) well as legal philosophers more generally. (shrink)