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  1. A mixed-methods study of emotional support for families of organ donors in Hunan Province, China.Wenzhao Xie, Shufeng Kong, Haiyan He, Huan Xiong, Qizhen Zhu & Panhao Huang - 2022 - Frontiers in Psychology 13.
    BackgroundFamily consent is a prerequisite for the organ donation of the deceased in China. However, a large number of donors are individuals who died due to accidental injuries or unanticipated diseases, which means that most of the families of such donors have just experienced the sudden death of their loved one and have to make a donation decision in a short time. This decision may cause psychological stress and some psychological damage to the minds of relatives of the donors. In (...)
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  • Organ Transplant in Present-Day Japan: Reasons behind Low Numbers of Deceased Donors.Justyna Magdalena Czekajewska & Aleksandra Jaworowicz-Zimny - 2020 - Diametros 18 (70):2-25.
    According to the International Register of Organ Donation and Transplantation, Japan is one of the countries with the lowest number of registered deceased donors. In 2019, Japan was ranked 61st out of 70 countries. The authors of this article have decided to explore the reasons for this phenomenon. In the first part of the work, religious influences (Shinto and Buddhism), the tradition of gotai manzoku, the importance of altruism and the family in the perception of death and organ transplantation by (...)
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  • Confucian guidelines for building an ageing society under China’s modernization process.Jinying Zang, Zhuohui Liang & Lin Du - 2024 - Trans/Form/Ação 47 (6):e02400316.
    This article explores how to combine Confucian principles of filial piety and benevolence with modern aging society governance through literature review and case studies, aiming to improve the elderly people’s quality of life and promote social harmony by integrating traditional values into modern policies. This article analyzes the challenges brought by aging to Chinese society and explores how to solve the social problems caused by aging through these traditional values. The results indicate that the Confucian ideals of filial piety and (...)
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