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  1. Teleological Suspensions In Fear and Trembling.Kris McDaniel - 2018 - Philosophy and Phenomenological Research 100 (2):425-451.
    I focus here on the teleological suspension of the ethical as it appears in Fear and Trembling. A common reading of Fear and Trembling is that it explores whether there are religious reasons for action that settle that one must do an action even when all the moral reasons for action tell against doing it. This interpretation has been contested. But I defend it by showing how the explicit teleological suspension of the ethical mirrors implicit teleological suspensions of the epistemological (...)
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  • Appealing to reason.Kai Nielsen - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):65 – 84.
    There are perennial disputes about the scope of reason in human affairs. Some say we can never reason about ends; we can reason only about means. Others argue that this Humean view is mistaken. Still others claim that the crucial and typical use of 'reason' in moral contexts is both moralistic and somehow illusory. It seems to me that there are serious confusions in all these traditional contentions. Reason is not the slave of the passions, and although there is a (...)
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  • Why should I be moral?P. S. Wadia - 1964 - Australasian Journal of Philosophy 42 (2):216 – 226.
    The author sides with the linguistic philosophers in that to analyse 'moral reasoning' is to provide a conceptual description of a prescriptive or normative area of language. He considers the question of why we should adopt a "moral point of view" in terms of toulmin (who thinks it is a meaningless question) and baier and nelson (who think it is legitimate). The author argues that it is a crucial question which must be answered. He concludes that baier has not proven (...)
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  • Does negation rest upon a mistake?Alan Ross Anderson - 1965 - Philosophical Studies 16 (1-2):4 - 6.
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  • On being moral.Kai Nielsen - 1965 - Philosophical Studies 16 (1-2):1 - 4.
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