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  1. Belief in God and in strong government as accidental cognitive by-products.Peter Kramer, Paola Bressan, William von Hippel & Robert Trivers - 2011 - Behavioral and Brain Sciences 34 (1):31.
    Von Hippel & Trivers (VH&T) interpret belief in God and belief in strong government as the outcome of an active process of self-deception on a worldwide scale. We propose, instead, that these beliefs might simply be a passive spin-off of efficient cognitive processes.
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  • The Cognitive‐Evolutionary Model of Surprise: A Review of the Evidence. [REVIEW]Rainer Reisenzein, Gernot Horstmann & Achim Schützwohl - 2019 - Topics in Cognitive Science 11 (1):50-74.
    Research on surprise relevant to the cognitive-evolutionary model of surprise proposed by Meyer, Reisenzein, and Schützwohl is reviewed. The majority of the assumptions of the model are found empirically supported. Surprise is evoked by unexpected events and its intensity is determined by the degree if schema-discrepancy, whereas the novelty and the valence of the eliciting events probably do not have an independent effect. Unexpected events cause an automatic interruption of ongoing mental processes that is followed by an attentional shift and (...)
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  • The processing of affectively valenced stimuli: The role of surprise.Achim Schützwohl & Kirsten Borgstedt - 2005 - Cognition and Emotion 19 (4):583-600.
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  • Exploring the Strength of Association between the Components of Emotion Syndromes: The Case of Surprise.Rainer Reisenzein - 2000 - Cognition and Emotion 14 (1):1-38.
    A new experimental paradigm involving a computerised quiz was used to examine, on an intra-individual level, the strength of association between four components of the surprise syndrome: cognitive (degree of prospectively estimated unexpectedness), experiential (the feeling of surprise), behavioural (degree of response delay on a parallel task), and expressive (the facial expression of surprise). It is argued that this paradigm, together with associated methods of data analysis, effectively controls for most method factors that could in previous studies have lowered the (...)
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  • Editors’ Introduction and Review: An Appraisal of Surprise: Tracing the Threads That Stitch It Together.Edward L. Munnich, Meadhbh I. Foster & Mark T. Keane - 2019 - Topics in Cognitive Science 11 (1):37-49.
    This special issue presents developments in research on the cognitive mechanisms and consequences of surprise. Amidst much progress, surprise research has often been siloed, so, as editors, we have sought to juxtapose insights, theories, and findings, to support cross‐fertilization in future research. The present paper sets the stage by presenting a historical summary, highlighting contrasts in definitions, and tracing major threads running through this issue and the larger surprise literature.
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  • Surprise capture and inattentional blindness.Gernot Horstmann & Ulrich Ansorge - 2016 - Cognition 157 (C):237-249.
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  • Latency and duration of the action interruption in surprise.Gernot Horstmann - 2006 - Cognition and Emotion 20 (2):242-273.
    Cognitive and biological theories of emotion consider surprise as an emotional response to unexpected events. Four experiments examined the latency and the duration of one behavioural component of surprise: The interruption of ongoing action. Participants were presented with an unannounced visual event—the appearance of new perceptual objects—during the execution of a continuous action—a rapid alternate finger tapping—which allowed a precise measurement of the latency, and the duration of an action interruption induced by the surprising event. Of the participants, 78% interrupted (...)
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  • How can you be surprised? The case for volatile expectations.Roberto Casati & Elena Pasquinelli - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):171-183.
    Surprise has been characterized has an emotional reaction to an upset belief having a heuristic role and playing a criterial role for belief ascription. The discussion of cases of diachronic and synchronic violations of coherence suggests that surprise plays an epistemic role and provides subjects with some sort of phenomenological access to their subpersonal doxastic states. Lack of surprise seems not to have the same epistemic power. A distinction between belief and expectation is introduced in order to account for some (...)
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