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  1. O devir e o lugar da filosofia: alguns aspectos da recepção e da crítica de Nietzsche ao idealismo transcendental via Afrikan Spir.William Mattioli - 2013 - Kriterion: Journal of Philosophy 54 (128):321-348.
    A recepção de Nietzsche da filosofia transcendental de Kant é intermediada por diversos autores de diferentes tendências filosóficas que se viam em continuidade com o projeto kantiano de uma filosofia crítica. Um desses autores é Afrikan Spir, filósofo que levou a cabo um programa de renovação da filosofia crítica que ia na contramão da tendência hegemônica na segunda metade do século XIX de naturalização do kantismo. A influência de Spir na construção de algumas das teses epistemológicas centrais do pensamento de (...)
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  • Fromfiatto ‘thou shalt not’: Reflections on Genesis, romanticism, and language.Angela Esterhammer - 1995 - History of European Ideas 20 (4-6):699-705.
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  • Mediality/theology/religion: Aspects of a Singular Encounter.Virgil W. Brower & Johannes Bennke - 2021 - Internationales Jahrbuch Für Medienphilosophie 7 (1):5-20.
    How can the medium be addressed when it is always already saturated in religious over-determinations and ever marked by theological concerns (such as revelation and incarnation) while, at the same time, religion would not be practiced and theology not be done without using some such medium? We encourage methodological and conceptual shifts, first, from medium to mediality; second, from religion to its partial negation (or, perhaps, partial permeation); third, from theology to doing the theological differently. With these shifts we desire (...)
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  • The Shimmering Shining: The Promise of Art in Heidegger and Nietzsche.Timothy Freeman - 2013 - Comparative and Continental Philosophy 5 (1):49-66.
    In response to Hegel’s thesis concerning the “end of art,” John Sallis suggests that the future or the “promise of art” may be opened in thinking through Heidegger’s essay “The Origin of the Work of Art.” Sallis proposes that this promise of art may lie in the capacity to “set forth various elements through transfigurement into shining.” In this paper I reflect on what this suggestion concerning the promise of art may mean. Furthermore, I propose that “The Origin of the (...)
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  • Modern mythic meaning: Blumenberg contra Nietzsche.Robert B. Pippin - 1993 - History of the Human Sciences 6 (4):37-56.
    Nothing surprised the promoters of the Enlightenment more, and left them standing more incredulously before the failure of what they thought were their ultimate exertions, than the survival of the contemptible old stories - the continuation of work on myth. (Blumenberg, 1985: 274)1.
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  • Nietzsche and the premodernist critique of postmodernity.Michael Allen Gillespie - 1997 - Critical Review: A Journal of Politics and Society 11 (4):537-554.
    The crisis of modern reason culminates in Nietzsche's proclamation of nihilism. Drawing upon Nietzsche, postmodernists suggest that reason itself is defective, while “premodernists” argue we can regain our balance by returning to premodern rationalism. Peter Berkowitz suggests, however, that Nietzsche is a contradictory thinker who fails in his attempt to combine ancient rationalism with modern voluntarism. Postmodernism thus rests upon a defective foundation. Berkowitz's critique of postmodernism is telling, but he does not recognize dangerous millenarian elements in Nietzsche's thought. Moreover, (...)
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  • The Anti-Christ and the Anti-Moses: Nietzsche, Spinoza, and the Possibility of Sacrilegious Beatitude.Jeremy Fogel - 2018 - Comparative and Continental Philosophy 10 (2):106-122.
    This paper explores similarities between the sacrilegious revaluations Nietzsche and Spinoza undertook with regards to Christianity and Judaism respectively. In both cases, these revaluations involve a devaluation of an ancestral religious tradition, followed by the infusion of alternative values posited through forms of secular salvation linked to immanent conceptions of eternity. Given the importance of the structural and phenomenological similarities the paper analyses, it is argued that if Nietzsche thought of himself as the Anti-Christ, there is a convincing case to (...)
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  • Exemplars as evaluative ideals in Nietzsche’s philosophy of value.Jonanthan Mitchell - unknown
    The aim of this thesis is to provide a systematic account of Nietzsche’s philosophy of value by examining his exemplars. It will be argued that these exemplars represent his favoured evaluative practices and therefore illustrate what I will call his evaluative ideals. The thesis will be structured in three chapters, each examining a different exemplar that emerges from a particular period of Nietzsche’s work. Proceeding in this way will allow me to examine what I take to be three strands of (...)
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