Switch to: References

Add citations

You must login to add citations.
  1. Blessed, precious mistakes: deconstruction, evolution, and New Atheism in America.Donovan O. Schaefer - 2014 - International Journal for Philosophy of Religion 76 (1):75-94.
    This paper explores the ways that Daniel C. Dennett’s bestselling 2006 book Breaking the Spell traffics in a set of distinctly American presumptions about the relationship between religion and science. In this Americanized atheism, religion is presumed to be a set of logically organized propositional beliefs–a misbegotten science in need of correction or elimination. I show that a convergent critique, drawing on both evolutionary theory and deconstruction, highlights the limitations of this approach. This convergence highlights the theme of accident in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • My Journey in the World of Religion-and-Science.Michael Ruse - 2007 - Zygon 42 (3):577-582.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Intellectual property and industrialization: legalizing hope in economic growth.Laura R. Ford - 2017 - Theory and Society 46 (1):57-93.
    This article draws on theoretical resources from economic sociology and sociology of law to intervene in economic debates about the relationship between intellectual property and industrialization. Utilizing historical evidence from the earliest period of American intellectual property law and from a formative company in the New England textile industry, I propose a social process of influence that connects intellectual property law to industrialization. I argue that, consistent with the findings of New Economic Sociology, social relationship structures and social capital are (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Consent, conversion, and moral formation: Stoic elements in Jonathan Edwards's ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of virtue (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations