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  1. Procreation is Immoral on Environmental Grounds.Chad Vance - 2024 - The Journal of Ethics 28 (1):101-124.
    Some argue that procreation is immoral due to its negative environmental impact. Since living an “eco-gluttonous” lifestyle of excessive resource consumption is wrong in virtue of the fact that it increases greenhouse gas emissions and environmental impact, then bringing another human being into existence must also be wrong, for exactly this same reason. I support this position. It has recently been the subject of criticism, however, primarily on the grounds that such a position (1) is guilty of “double-counting” environmental impacts, (...)
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  • Justifying Subsistence Emissions: An Appeal to Causal Impotence.Chad Vance - 2021 - Journal of Value Inquiry 57 (3):515-532.
    With respect to climate change, what is wanted is an account that morally condemns the production of ‘luxury’ greenhouse gas emissions (e.g., joyriding in an SUV), but not ‘subsistence’ emissions (e.g., cooking meals). Now, our individual greenhouse gas emissions either cause harm, or they do not—and those who condemn the production of luxury emissions generally stake their position on the grounds that they do cause harm. Meanwhile, those seeking to defend the moral permissibility of luxury emissions generally do so by (...)
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  • Individual contributions to collective harm: how important is causation?Anne G. Polkamp - 2019 - Ethics and Global Politics 12 (1):52-60.
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  • Climate Change, Moral Integrity, and Obligations to Reduce Individual Greenhouse Gas Emissions.Trevor Hedberg - 2018 - Ethics, Policy and Environment 21 (1):64-80.
    Environmental ethicists have not reached a consensus about whether or not individuals who contribute to climate change have a moral obligation to reduce their personal greenhouse gas emissions. In this paper, I side with those who think that such individuals do have such an obligation by appealing to the concept of integrity. I argue that adopting a political commitment to work toward a collective solution to climate change—a commitment we all ought to share—requires also adopting a personal commitment to reduce (...)
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  • Treading Lightly on the Climate in a Problem-Ridden World.Dan C. Shahar - 2016 - Ethics, Policy and Environment 19 (2):183-195.
    Personal carbon footprints have become a subject of major concern among those who worry about global climate change. Conventional wisdom holds that individuals have a duty to reduce their impacts on the climate system by restricting their carbon footprints. However, I defend a new argument for thinking that this conventional wisdom is mistaken. Individuals, I argue, have a duty to take actions to combat the world’s problems. But since climate change is only one of a nearly endless list of such (...)
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  • Domination across Space and Time: Smallpox, Relativity, and Climate Ethics.John Nolt - 2019 - Ethics, Policy and Environment 22 (2):172-183.
    In the age of exploration western Eurasia came to dominate much of the world, in part unintentionally, via the medium of smallpox. This was domination across great spatial distances. Analogously, w...
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