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Hume and his Scottish Critics

In Norton (ed.), McGill Hume Studies (1979)

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  1. Thomas Reid: Philosophy, Science, and the Christian Revelation.Roberto Di Ceglie - 2020 - Journal of Scottish Philosophy 18 (1):17-38.
    Two significant aspects of Thomas Reid's thought seem to be irreconcilable with one another. On the one hand, Reid constantly refers to the substantive benefits which human knowledge receives from the Christian revelation. On the other hand, he does not justify philosophical or scientific beliefs by way of appeal to God. In this essay, I argue that a closer inspection of both Reid's philosophical reflection and scientific investigations shows that the two aspects just mentioned are compatible with one another. In (...)
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  • Hume's Changing Views on the 'Durability' of Scepticism.Brian Ribeiro - 2009 - Journal of Scottish Philosophy 7 (2):215-236.
    While Hume is famous for his development and defence of various arguments for radical scepticism, Hume was bothered by the tension between his ‘abstruse’ philosophical reflections and ordinary life: If he often felt intensely sceptical in his study, he nonetheless felt genuinely unable to take these sceptical views seriously when he returned to the concerns and activities of everyday life. Hume's published work shows a deep and ongoing preoccupation with this tension, and I believe it also shows that Hume's view (...)
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  • Hume's Theory of Moral Responsibility: Some Unresolved Matters.Clarence Shole Johnson - 1992 - Dialogue 31 (1):3-.
    One reaction to the theory of moral responsibility Hume presentsis that the theory cannot be reconciled with his remarks about the self in Treatise, Book One. Hume declared a self or person to be nothing but a bundle of transient perceptions, arguing further that there is no one perception that continues invariably the same at any two moments of time. It would follow from such a view that, since one and the same bundle cannot logically exist at two distinct moments, (...)
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