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Hegel, Marx, and dialectic: a debate

Atlantic Highlands, N.J.: Humanities Press. Edited by Sean Sayers (1980)

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  1. Vygotsky's non-classical dialectical metapsychology.Dorothy Robbins - 2003 - Journal for the Theory of Social Behaviour 33 (3):303–312.
    The approach taken here is to begin to understand the focus from abstract to concrete in learning to master the principles of methodology, which are different from Western methods and procedures. This methodology is opposed to the empiricist approach of establishing rules and procedures from the concrete to the abstract. The initial discussion revolves around an explanation of the use of metaphor, metatheory, and psychology understood as a non-classical science. There is then a discussion on dialectics, dialectical synthesis, and metafacts. (...)
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  • Analytical Marxism and Marx's systematic dialectical theory.Tony Smith - 1990 - Man and World 23 (3):321-343.
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  • A Brief Commentary on the Hegelian‐Marxist Origins of Gramsci's ‘Philosophy of Praxis’.Debbie J. Hill - 2009 - Educational Philosophy and Theory 41 (6):605-621.
    The specific nuances of what Gramsci names ‘the new dialectic’ are explored in this paper. The dialectic was Marx's specific ‘mode of thought’ or ‘method of logic’ as it has been variously called, by which he analyzed the world and man's relationship to that world. As well as constituting a theory of knowledge (epistemology), what arises out of the dialectic is also an ontology or portrait of humankind that is based on the complete historicization of humanity; its ‘absolute “historicism”’ or (...)
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  • Dialectic and Dialetheism.Elena Ficara - 2013 - History and Philosophy of Logic 34 (1):35-52.
    In this article, I consider the possibility of interpreting Hegel’s dialectic as dialetheism. After a first basic recapitulation about the meaning of the words ‘dialetheism’ and ‘dialectic’ and a consideration of Priest’s own account of the relation between dialectical and dialetheic logic in 1989, I discuss some controversial issues, not directly considered by Priest. As a matter of fact, the reflection on paraconsistent logics and dialetheism has enormously grown in recent years. In addition, the reception of Hegel’s logic and metaphysics (...)
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