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Remembering paradise: nativism and nostalgia in eighteenth-century Japan

Cambridge: Harvard University Press (1990)

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  1. History and philosophy of Shinto.Sajad Ahmad Sheikh - 2022 - International Journal of Research - Granthaalayah 9 (9):193-198.
    Abstract: Perhaps dating back to the fourth century BCE, Shinto traditions in Japan have evolved through the years and have become distinct as Buddhist and Chinese influences have migrated eastward. Kami, supernatural creatures that live in heaven or exist on Earth as sacrosanct forces in nature, are a distinctive aspect of Shinto, which continues to permeate modern Japanese culture. The term "Shinto" refers to the religious ideas and customs that are said to have originated in Japan before the sixth century (...)
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  • Who Speaks for Norinaga? Kokugaku Leadership in Nineteenth-Century Japan.Mark Mcnally - 2011 - Japanese Journal of Religious Studies 38 (1):129-159.
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  • Japanese confucian philosophy.John Tucker - 2008 - Stanford Encyclopedia of Philosophy.
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  • The kokugaku (native studies) school.Susan Burns - 2008 - Stanford Encyclopedia of Philosophy.
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  • Common Narratives in Discourses on National Identity in Russia and Japan.Georgy Buntilov - 2016 - Asian Philosophy 26 (1):1-19.
    ABSTRACTThis article discusses some common narratives found in discourses on national identity in Russia and Japan, and their temporal transformations reflecting the needs of a nation as it becomes a colonial empire. National identity discourse is examined from the viewpoint of national antagonism arising from an external threat. Russian and Japanese intellectuals, with their vastly different historical and cultural heritage, have dwelled upon similar issues pertaining to modernization of the state and adoption or rejection of foreign ideas and ways of (...)
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  • The Work of Words: Poetry, Language and the Dawn of Community.Ricardo Santos Alexandre - 2022 - Topoi 41 (3):497-504.
    This essay explores the ontological movement of poetry, its language and words, by establishing a dialogue with the thought of three Japanese thinkers, Ki no Tsurayuki, Motoori Norinaga and Fujitani Mitsue, and the German philosopher Martin Heidegger. The overall purpose, as we progress from one to the other, is to present, explore and disclose a horizon where poetry gradually becomes the locus of a philosophy of language that places it at the genesis of mutual understanding, ethics and, thus, of community.
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