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The experience of nothingness

New York,: Harper & Row (1970)

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  1. (1 other version)The fourfold way: Determinism, moral responsibility, and Aristotelean causation.M. E. Grenander - 1982 - Metamedicine 3 (3):375-396.
    Thomas Szasz's emphasis on goal-oriented behavior and moral responsibility has raised profound theoretical questions about an ancient and enduring problem in philosophy, the relationships amongfree will, determinism, and moral responsibility. Two early thinkers, Jonathan Edwards and Aristotle, have both contributed to an understanding of this dilemma. Edwards (1754) demonstrated that the concept of man as a moral agent and the doctrine of philosophical necessity are inextricably intertwined, in opposition to the tenets of contingency, moral indifference, and self-determining volition. However, his (...)
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  • The morality of ethnomethodology.Hugh Mehan & Houston Wood - 1975 - Theory and Society 2 (1):509-530.
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  • An image of man for ethnomethodology.Hugh Mehan & Houston Wood - 1975 - Philosophy of the Social Sciences 5 (3):365-376.
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  • Bioethics, biotechnology and culture: A voice from the margins.Godfrey B. Tangwa - 2004 - Developing World Bioethics 4 (2):125–138.
    I argue for the universality of morality as against and in spite of the plurality and inevitable relativity of human cultures. Univer.
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  • (1 other version)The fourfold way: Determinism, moral responsibility, and aristotelean causation.M. E. Grenander - 1982 - Theoretical Medicine and Bioethics 3 (3):375-396.
    Thomas Szasz''s emphasis on goal-oriented behavior and moral responsibility has raised profound theoretical questions about an ancient and enduring problem in philosophy, the relationships amongfree will, determinism, and moral responsibility. Two early thinkers, Jonathan Edwards and Aristotle, have both contributed to an understanding of this dilemma. Edwards (1754) demonstrated that the concept of man as a moral agent and the doctrine of philosophical necessity are inextricably intertwined, in opposition to the tenets of contingency, moral indifference, and self-determining volition. However, his (...)
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