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  1. Climbing Out of a Swamp: The Evangelical Struggle To Understand the Creation Texts.Clark H. Pinnock - 1989 - Interpretation: A Journal of Bible and Theology 43 (2):143-155.
    The lesson to be learned here is the principle of allowing the Bible to say what it wants to say and not impose our imperialistic agendas onto it; our exegesis ought to let the text speak and the chips fall where they may.
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  • Projekt czy ewolucja? Stwórcze działanie Boga w świecie przyrody.Tadeusz Pabjan - 2020 - Roczniki Filozoficzne 68 (4):111-131.
    Artykuł poświęcono krytycznej analizie kilka wybranych argumentów pojawiających się we współczesnej dyskusji dotyczącej interpretacji stwórczego działania Boga w świecie przyrody, rozpatrywanego w kontekście teorii ewolucji. W szczególności zwrócono uwagę na zastrzeżenia wobec tej teorii wysuwane przez niektórych przedstawicieli kreacjonizmu ujętego w ramy systemu metafizyki św. Tomasza, którzy nie widzą możliwości uzgodnienia ewolucji z teologiczną prawdą o stworzeniu świata przez Boga. Rozpatrzono również argumenty leżące u podstaw teorii inteligentnego projektu, która głosi, że oparta na przypadku ewolucja nie może w sposób adekwatny (...)
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  • Is Natural Selection in Trouble? When Emotions Run High in a Philosophical Debate.Fernando Leal - 2022 - Argumentation 36 (4):541-567.
    This paper deals in detail with a fairly recent philosophical debate centered around the ability of the theory of natural selection to account for those phenotypical changes which can be argued to make organisms better adapted to their environments. The philosopher and cognitive scientist Jerry Fodor started the debate by claiming that natural selection cannot do the job. He follows two main lines of argumentation. One is based on an alleged conceptual defect in the theory, the other on alleged empirical (...)
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  • Creation Belief and the Paradigm of Emergent Evolution.Jacob Klapwijk - 2011 - Philosophia Reformata 76 (1):11.
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  • Narratives of secularization.Peter Harrison - 2017 - Intellectual History Review 27 (1):1-6.
    According to a long-standing narrative of Western modernity science is one of the main drivers of secularization. Science is said to have generated challenges to core religious beliefs and to have provided an alternative, rational way of looking at the world. This narrative typically relies on progressive and teleological understandings of history, and commitment to some version of an ongoing struggle between science and religion. By way of contrast, recent theories of secularization, such as that of Charles Taylor, have suggested (...)
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  • Emergent Evolution, Augustine, Intelligent Design, and Miracles.Chris Gousmett - 2011 - Philosophia Reformata 76 (1):119-137.
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  • Policing STS: A Boundary-Work Souvenir from the Smithsonian Exhibition on "Science in American Life".Tom Gieryn - 1996 - Science, Technology and Human Values 21 (1):100-115.
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  • Science education as an exercise in foreign affairs.William W. Cobern - 1995 - Science & Education 4 (3):287-302.
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  • Reflections on dealing with epistemically vicious students [Reflexiones sobre lidiar con estudiantes con vicios epistémicos].Tuomas Manninen - 2020 - Disputatio. Philosophical Research Bulletin 9 (13).
    As a philosophy instructor, I strive to get my students to think critically about the subject matter. However, over the years I have encountered many students who seem to deliberately want to avoid thinking critically. I am talking particularly about some students in my “Science and Religion” course, who subscribe to scientific creationism and endorse anti–scientific beliefs which seem to be irrational. In this essay, I will offer reflections of my experiences from these classes, and argue that individuals who subscribe (...)
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  • Creatio Ex Nihilo and the Literal Qur’ān.Abdulla Galadari - 2017 - Intellectual Discourse 25 (2).
    In the modern age, the confl ict between science and religion manifests itself in the debate between evolution and creation. If we adopt a creationist’s reading of the Qur’ān, we discover an interesting anomaly. Reading the Qur’ān literally does not necessarily provide the foundation of creationism. Creationists usually have in mind the concept of creatio ex nihilo, or ‘creation out of nothing’. However, in the Qur’ān, one of the words used for creation, khalaqnā, has the root khlq, which means ‘to (...)
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