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  1. The sociological tradition of Hungarian philosophy.Tamás Demeter - 2008 - Studies in East European Thought 60 (1):1-16.
    In this introductory paper I sketch the tradition, several early aspects of which are discussed in the following essays and reviews. I introduce the main figures whose work initiated and maintained the sociological orientation in Hungarian philosophy thereby tracing its evolution. I suggest that its sociological outlook, if taken to be a characteristic tendency that gives Hungarian philosophy its distinctive flavour, provides us with the framework of a possible narrative about the history of Hungarian philosophy in the broader context of (...)
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  • Anti-metaphysical reasoning and sociological approach: roads from nationalism to regionalism in the 19th–20th century Hungarian intellectual tradition. [REVIEW]Gábor Gángó - 2008 - Studies in East European Thought 60 (1):17-30.
    Some central issues of fin-de-siècle Hungarian philosophy and intellectual tradition can be retrieved from the writings of József Eötvös and his mid-nineteenth century contemporaries. An ambiguous attitude towards metaphysics, emphasis on sociological issues as well as a regional perspective are apparent in his texts prior to the emergence of the great fin-de-siècle generation of Hungarian intellectuals. They survived the Habsburg Empire thanks to the post-Monarchical literary tradition and Péter Esterházy’s works; they provided an adequate vocabulary for the Central European experience (...)
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  • Teaching and Learning Science in Hungary, 1867–1945: Schools, Personalities, Influences.Tibor Frank - 2012 - Science & Education 21 (3):355-380.
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  • The search for an image of man.Tamás Demeter - 2010 - Studies in East European Thought 62 (2):155-167.
    The present paper offers a narrative of the post-World War II development of Hungarian philosophy, and argues that it is characterized by a double, historical and anthropological orientation under Marx’s influence. The resulting amalgam is an intellectual history that looks beyond the ideas themselves, searching for underlying images of man which are represented as ideological backgrounds to theories of nature, society, cognition, etc. The most important works of this approach interpret ideas and anthropologies within a Marxist framework, and see them (...)
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