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  1. Controversy, citizenship, and counterpublics: developing democratic habits of mind.Shelby Sheppard, Catherine Ashcraft & Bruce E. Larson - 2011 - Ethics and Education 6 (1):69 - 84.
    A wealth of research suggests the importance of classroom discussion of controversial issues for adequately preparing students for participation in democratic life. Teachers, and the larger public, however, still shy away from such discussion. Much of the current research seeking to remedy this state of affairs focuses exclusively on developing knowledge and skills. While important, this ignores significant ways in which students? beliefs about the concept or nature of controversy itself might affect such discussions and potentially, the sort of citizen (...)
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  • The Gift of an Interval: Michael Oakeshott's Idea of a University Education.Kevin Williams - 1989 - British Journal of Educational Studies 37 (4):384-397.
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  • Work, Play and Language Learning: Some Implications for Curriculum Policy of Michael Oakeshott’s Philosophy of Education.Kevin Williams - 2020 - Educational Philosophy and Theory 52 (5):535-548.
    This paper applies Oakeshott’s distinction between work and play to his philosophy of language education. The first part explores his critique of the vocational rationale for learning foreign languages and his affirmation of the intrinsic value or playful character of the activity. The second part of the article endeavours to give practical content to Oakeshott’s vision of studying language for the pleasure of the activity by drawing on sources that reflect the character of the experience in terms of playfulness.
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  • The gift of an interval: Michael Oakeshott's idea of a university education.Kevin Williams - 1989 - British Journal of Educational Studies 37 (4):384-397.
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  • The Organic Roots of Conatus in Early Greek Thought.Christopher Kirby - 2021 - Conatus 6 (2).
    The focus of this paper will be on the earliest Greek treatments of impulse, motivation, and self-animation – a cluster of concepts tied to the hormē-conatus concept. I hope to offer a plausible account of how the earliest recorded views on this subject in mythological, pre-Socratic, and Classical writings might have inspired later philosophical developments by establishing the foundations for an organic, wholly naturalized approach to human inquiry. Three pillars of that approach which I wish to emphasize are: practical intelligence, (...)
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  • Education as Cultural Inheritance: Using Oakeshott and Dewey to Explore the Educational Implications of Recent Advances in Evolutionary Science.Aline Nardo - 2022 - Philosophy of Education 78 (1):100-114.
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  • East meets west in Japanese doctoral education: form, dependence, and the strange.Luise Prior McCarty & Yoshitsugu Hirata - 2010 - Ethics and Education 5 (1):27-41.
    Against the background of current reforms in higher education, we analyze the traditional education of Japanese doctoral students in philosophy of education from Western and Japanese perspectives by focusing on learning as self-education, on being and learning with others, on the socialization into the profession, and on the study of the foreign subject. Imai's explication of the Japanese construction of the adult self as instrumental is compared to Gadamer's ideas on self-education and education with others. A significant element of doctoral (...)
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  • The Organic Roots of Conatus in Early Greek Thought.Christopher Kirby - 2021 - Conatus 6 (2):29-49.
    The focus of this paper will be on the earliest Greek treatments of impulse, motivation, and self-animation – a cluster of concepts tied to the hormē-conatus concept. I hope to offer a plausible account of how the earliest recorded views on this subject in mythological, pre-Socratic, and Classical writings might have inspired later philosophical developments by establishing the foundations for an organic, wholly naturalized approach to human inquiry. Three pillars of that approach which I wish to emphasize are: practical intelligence (...)
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  • Putting ourselves up for question: A postmodern critique of Richard Rorty's postmodernist Bourgeois liberalism. [REVIEW]Steven Hendley - 1995 - Journal of Value Inquiry 29 (2):241-253.
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  • The common play of ironic understanding : a critical study of Kieran Egan's theory of educational development.David Hammond - unknown
    My thesis centers on a critical analysis of the concept of the "educated person" in Kieran Egan's theory of educational development. Egan presupposes that the erudite human being in western societies is ideally a sophisticated ironic thinker, that is, a person who possesses the fullest range of sense making capacities known to our culture; and furthermore, a person who tactfully and innovatively applies these capacities in everyday life.
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  • The failure of the freedom-based and utilitarian arguments for assisted suicide.Scott FitzGibbon - 1997 - American Journal of Jurisprudence 42 (1):211.
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  • Rawls, Sartre, and the Question of Camaraderie.René V. Arcilla - 2013 - Studies in Philosophy and Education 32 (5):491-502.
    In his classic text, A Theory of Justice, John Rawls argues that the structural principles of a society are just when they issue from a procedure that is fair. One crucial feature that makes the procedure fair is that the persons who will be subjected to these principles choose them after they have deliberated together in a condition marked by a certain balance of knowledge and ignorance. In particular, these people know enough to consider principles that are workable, yet converse (...)
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