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  1. The Core and the Flow of Film Studies.Dudley Andrew - 2009 - Critical Inquiry 35 (4):879-915.
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  • Rubbish! The archaeology of garbage.Paul R. Mullins - 2002 - Ethics, Place and Environment 5 (3):288 – 290.
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  • Strolling through Temporary Temples: Buddhism and Installation Art in Modern Thailand.Justin Thomas McDaniel - 2017 - Contemporary Buddhism 18 (1):165-198.
    Thai installation art provides a view into modern, non-monastic experiences of Buddhism. Buddhist practice and scholarship often depend on centuries-old ritual practices and texts, and designated religious sites and persons. However, installation art illumines a fluxing and organic Buddhism – and one that is increasingly globalised and public. An evolving artistic zeitgeist is fused with classical tenets of Buddhism and diverse spiritualties. Each with a unique flair and multi-media repertoire, artists such as Jakkai Siributr, Montien Boonma, Sarawut Duangjampa, Chalermchai Kositpipat (...)
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  • “What Is Cinema?” An Agnostic Answer.Yuri Tsivian - 2008 - Critical Inquiry 34 (4):754-776.
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  • Promised lands: Cinema, geography, modernism.Chris Lukinbeal - 2002 - Ethics, Place and Environment 5 (3):287 – 288.
    (2002). Promised Lands: Cinema, Geography, Modernism. Ethics, Place & Environment: Vol. 5, No. 3, pp. 287-288.
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  • Faith in Technology: Televangelism and the Mediation of Immediate Experience.Shane Denson - 2011 - Phenomenology and Practice 5 (2):93-119.
    This paper seeks to illuminate the experiential structures implied in the viewing of televangelistic programming – with particular focus on programming of the charismatic faith-healing variety that culminates in the televangelist’s appeal to viewers to “touch the screen” and consummate a communion that transcends the separation implied by the televisual medium. By way of a “techno-phenomenological” analysis of this marginal media scenario, faith-healing televangelism is shown to involve experiential paradoxes that are tied to processes of social marginalization as well. Thus, (...)
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