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  1. challenging adult-centrism: speaking speech and the possibility of intergenerational dialogue.Georgios Petropoulos - 2023 - Childhood and Philosophy 19:1-22.
    This paper reflects on the role of philosophy in the school environment, paying special attention to the promise of intergenerational dialogue carried forward by philosophy programmes associated with Lipman’s Philosophy for Children (P4C) curriculum and its current transformation into Philosophy with Children (PwC). There are two basic ideas that constitute the guiding thread of my reflections. Firstly, that philosophical interventions of that kind challenge adult-centric views of education and philosophy. Secondly, that such initiatives carry with them the promise of acknowledging (...)
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  • (1 other version)Being-Towards-Death and Owning One's Judgment.Denis McManus - 2015 - Philosophy and Phenomenological Research 91 (2):245-272.
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  • (1 other version)Leaping Ahead of Heidegger: Subjectivity and Intersubjectivity in Being and Time.Mahon O’Brien - 2014 - International Journal of Philosophical Studies 22 (4):534-551.
    Heidegger’s accounts of Dasein’s dual nature as both individual and social in Being and Time have been a longstanding source of confusion and controversy in the literature. Many critics have been keen to identify contradictions between Heidegger’s positive account of the social nature of everyday Dasein and the putatively solipsistic account of authentic Dasein which comes later. This paper focuses on Heidegger’s brief attempts to sketch the outlines for the notion of something like authentic intersubjectivity. In doing so we will (...)
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  • Heidegger’s Concept of Authenticity and the Aristotelian σπουδαῖος.Ioanna Patsioti-Tsacpounidis - forthcoming - International Journal of the Platonic Tradition:1-32.
    In this paper, we try to establish a connection between Heidegger’s conception of authenticity and the Aristotelian σπουδαῖος. Through an exploration of Heidegger’s reference to authenticity, Aristotle’s concept of σπουδαῖος, and a reinterpretation of Heidegger’s reappropriation of certain Aristotelian concepts, such as αἴσθησις, πίστις and προαίρεσις, we wish to show that the authentic Dasein has assumed full responsibility of its role in life, and it has developed ontologically, in the same way a σπουδαῖος man acknowledges one’s full potentiality in purposeful (...)
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  • Shapeability – Aristotle on poiein-paschein and the other dimension of being in Heidegger.Magdalena Holy-Luczaj - 2022 - South African Journal of Philosophy 41 (1):37-48.
    This article discusses the gap in Martin Heidegger’s ontology pertaining to the transformative affectivity arising in the interactions between beings, particularly how this affectivity is responsible for changes in those beings. It thus explores the possibility of bridging this gap by including an additional dimension of being. For this purpose, it draws upon Aristotle’s concept of affecting/being affected (On Generation and Corruption, Book I), which aims to explain the origin of alteration in beings. The Aristotelian juxtaposition of action and passion (...)
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  • (1 other version)Leaping Ahead of Heidegger: Subjectivity and Intersubjectivity in Being and Time.Mahon O’Brien - 2014 - International Journal of Philosophical Studies 22 (4):534-551.
    Heidegger’s accounts of Dasein’s dual nature as both individual and social in Being and Time have been a longstanding source of confusion and controversy in the literature. Many critics have been keen to identify contradictions between Heidegger’s positive account of the social nature of everyday Dasein and the putatively solipsistic account of authentic Dasein which comes later. This paper focuses on Heidegger’s brief attempts to sketch the outlines for the notion of something like authentic intersubjectivity. In doing so we will (...)
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  • (1 other version)Being‐Towards‐Death and Owning One's Judgment.Denis McManus - 2015 - Philosophy and Phenomenological Research 91 (2):245-272.
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