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  1. Enactive or inactive? Cranially envatted dream experience and the extended conscious mind.M. G. Rosen - 2018 - Philosophical Explorations 21 (2):295-318.
    When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on (...)
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  • Compassionate Exclusivism: Relational Atonement and Post-Mortem Salvation.Aaron Brian Davis - 2021 - Journal of Analytic Theology 9:158-179.
    Faithful persons tend to relate to their religious beliefs as truth claims, particularly inasmuch as their beliefs have soteriological implications for those of different religions. For Christians the particular claims which matter most in this regard are those made by Jesus of Nazareth and his claims are primarily relational in nature. I propose a model in which we understand divine grace from Jesus as being mediated through relational knowledge of him on a compassionately exclusivist basis, including post-mortem. Supporting this model, (...)
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  • Intrinsic Rivalry. Can White Bears Help Us With the Other Side of Consciousness?Marek Havlík, Eva Kozáková & Jiří Horáček - 2019 - Frontiers in Psychology 10:449429.
    Studies of consciousness have traditionally been based mainly upon the perceptual domains of consciousness. However, there is another side of consciousness, represented by various types of intrinsic conscious experiences. Even though intrinsic experiences can represent up to 50% of our conscious experiences, they are still largely neglected in conscious studies. We assume there are two reasons for this. First, the field of intrinsic conscious experiences is methodologically far more problematic than any other. Second, specific paradigms for capturing the correlates of (...)
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