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  1. The Poetic Image.Martin Warner - 2012 - Royal Institute of Philosophy Supplement 71:105-128.
    W. B. Yeats's great celebration of the human imagination, ‘Byzantium’, of which these are the first and last verses, is concerned with the tension, reconciliation and movement between two types of sensibility, the sensual and the spiritual, that of natural life and that of transcendent symbol, in this poem imaged as ‘the fury and the mire of human veins’ and as ‘bird or golden handiwork . . . of changeless metal’. In it, as Richard Ellmann puts it, ‘the teeming images, (...)
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  • Edward Shils' Theory of Tradition.Jacobs Struan - 2007 - Philosophy of the Social Sciences 37 (2):139-162.
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional.
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  • Moral sensitivity: The central question of moral education.Roger Marples - 2022 - Journal of Philosophy of Education 56 (2):342-355.
    Journal of Philosophy of Education, Volume 56, Issue 2, Page 342-355, April 2022.
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  • Art, knowledge and moral understanding.Roger Marples - 2017 - Ethics and Education 12 (2):243-258.
    The Platonic view that art is incapable of providing us with knowledge is sufficiently widely held as to merit a serious attempt at refutation. Once it is acknowledged that there are alternative forms of knowledge other than propositional, then it is possible to establish the truth of the claim that the knowledge which art affords has a value on a par with that provided by other disciplines. Art, it is argued, has a unique potential to provide imaginative insights by reference (...)
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  • Edward Shils' theory of tradition.Struan Jacobs - 2007 - Philosophy of the Social Sciences 37 (2):139-162.
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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