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  1. Toward a Theory of Homology: Development and the De-Coupling of Morphological and Molecular Evolution.James DiFrisco - 2023 - British Journal for the Philosophy of Science 74 (3):771-810.
    Advances in developmental genetics and evo-devo in the last several decades have enabled the growth of novel developmental approaches to the classic theme of homology. These approaches depart from the more standard phylogenetic view by contending that homology between morphological characters depends on developmental-genetic individuation and explanation. This article provides a systematic re-examination of the relationship between developmental and phylogenetic homology in light of current evidence from developmental and evolutionary genetics and genomics. I present a qualitative model of the processes (...)
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  • Biological essentialism and the tidal change of natural kinds.John S. Wilkins - 2013 - Science & Education 22 (2):221-240.
    The vision of natural kinds that is most common in the modern philosophy of biology, particularly with respect to the question whether species and other taxa are natural kinds, is based on a revision of the notion by Mill in A System of Logic. However, there was another conception that Whewell had previously captured well, which taxonomists have always employed, of kinds as being types that need not have necessary and sufficient characters and properties, or essences. These competing views employ (...)
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  • The Tyranny of Abstractions.William P. D. Wightman - 1973 - British Journal for the History of Science 6 (3):233-246.
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  • Type-concept, higher classification and evolution.L. van der Hammen - 1981 - Acta Biotheoretica 30 (1):3-48.
    A study is made of the history of the type and related concepts, from Greek Antiquity up to the present. It is demonstrated that the type-concept of eighteenth century biology was based on Leibniz's concept of substantial form, and was not related to a Platonic Idea, whilst it is now generally understood in the sense of model or norm. In the present paper, a type-concept is developed which includes ontogenetic and phylogenetic time and various evolutionary mechanisms. This type can serve (...)
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  • Worlds in Collision: Owen and Huxley on the Brain.C. U. M. Smith - 1997 - Science in Context 10 (2):343-365.
    The ArgumentThis paper makes use of the 1860 clash between T. H. Huxley and Richard Owen to examine the role of social context in scientific advance in the biological sciences. It shows how the social context of nineteenth-century England first favored the Coleridge-Owenite interpretation of the biological world and then, at mid-century and subsequently, allowed the Darwin-Huxley interpretation to win through. It emphasizes the complexity of the clash. Professional, personal, and generational agendas as well as scientific theory and fundamental philosophical (...)
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  • Lorenz Oken : Naturphilosophie and the reform of natural history.Andrea Gambarotto - 2017 - British Journal for the History of Science 50 (2):329-340.
    The paper focuses on the work of Lorenz Oken in an attempt to make sense of the role played by RomanticNaturphilosophiein the development of natural history in Germany at the turn of the nineteenth century. It first focuses on the role played by Schelling and his Würzburg circle in the development of Oken's early views on natural history, then reconstructs Oken's mature programme for a reform of animal classification.
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  • A Question of Properly Rights: Richard Owen's Evolutionism Reassessed.Evelleen Richards - 1987 - British Journal for the History of Science 20 (2):129-171.
    WhenVestiges of the Natural History of Creation, the anonymous evolutionary work which caused such a furore in mid-Victorian England, was published towards the close of 1844, Richard Owen, by then well-entrenched as the ‘British Cuvier’, received a complementary copy and addressed a letter to the author. This letter and how it should be interpreted have recently become the subject of historical debate, and this paper is directed at resolving the controversy. The question of Owen's attitude to theVestigesargument is central to (...)
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  • Physical Models and Physiological Concepts: Explanation in Nineteenth-Century Biology.Everett Mendelsohn - 1965 - British Journal for the History of Science 2 (3):201-219.
    SynopsisThe response to physics and chemistry which characterized mid-nineteenth century physiology took two major directions. One, found most prominently among the German physiologists, developed explanatory models which had as their fundamental assumption the ultimate reducibility of all biological phenomena to the laws of physics and chemistry. The other, characteristic of the French school of physiology, recognized that physics and chemistry provided potent analytical tools for the exploration of physiological activities, but assumed in the construction of explanatory models that the organism (...)
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  • Vegetal anti-metaphysics: Learning from plants.Michael Marder - 2011 - Continental Philosophy Review 44 (4):469-489.
    By denying to vegetal life the core values of autonomy, individualization, self-identity, originality, and essentiality, traditional philosophy not only marginalizes plants but, inadvertently, confers on them a crucial role in the current transvaluation of metaphysical value systems. From the position of absolute exteriority and heteronomy, vegetation accomplishes a living reversal of metaphysical values and points toward the collapse of hierarchical dualisms.
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  • The “eternal and necessary bond between Philosophy and Physics”.Iain Hamilton Grant - 2005 - Angelaki 10 (1):43-59.
    What Schelling calls “philosophy of nature,” does not merely and not primarily mean the treatment of a special area “nature,” but means the understanding of nature in terms of the principle of Idea...
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  • Darwin: German mystic or French rationalist?Michael T. Ghiselin - 2015 - History and Philosophy of the Life Sciences 36 (3):305-311.
    The notion that Charles Darwin embraced the German Romantic tradition seems plausible, given the early influence of Alexander von Humboldt. But this view fails to do justice to other scientific traditions. Darwin was a protégé of the Englishman John Stevens Henslow and was a follower of the Scott Charles Lyell. He had important debts to French scientists, notably Henri Milne-Edwards, Étienne and Isidore Geoffroy Saint-Hilaire, and Alphonse de Candolle. Many Germans were quite supportive of Darwin, but not all of these (...)
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  • Experimental Psychology and the Practice of Logic.Claudia Cristalli - 2017 - European Journal of Pragmatism and American Philosophy 9 (1).
    Charles Sanders Peirce was acknowledged by William James as the founder of pragmatism; however, while James’ appreciation for psychology is well taken into account in his philosophy, the role that psychological inquiry played in Peirce’s thought remains largely unexplored. Few excellent studies indicate Peirce as the first American experimental psychologist (Cadwallader 1974, 1975; Fisch 1986) and as the first to perform a truly modern experiment in psycho-physics (Hacking 1988). Nonetheless, Peirce’s commitment to psycho-physics fails to be fully integrated with the (...)
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