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What is Bhāvanā?

Journal of Indian Philosophy 41 (3):221-262 (2013)

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  1. Ritual Texts and Literary Texts in Abhinavagupta’s Aesthetics: Notes on the Beginning of the ‘Critical Reconstruction’.Andrew Ollett - 2016 - Journal of Indian Philosophy 44 (3):581-595.
    In a recent paper in this Journal Hugo David discussed the possible sources for the comparison that Abhinavagupta draws between ritual and literary discourse at the beginning of his “critical reconstruction” of the theory of rasa in the sixth chapter of his New Dramatic Art. The question of Abhinavagupta’s sources raises more general questions about Abhinavagupta’s use of the concepts and analytical procedures of Mīmāṃsā in his literary-theoretical works. What, if anything, does Mīmāṃsā really have to do with the analysis (...)
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  • (Close) the Door, the King (Is Going): The Development of Elliptical Resolution in Bhāṭṭa Mīmāṃsā.Malcolm Keating - 2017 - Journal of Indian Philosophy 45 (5):911-938.
    This paper examines three commentaries on the Śabdapariccheda in Kumārila Bhaṭṭa’s Ślokavārttika, along with the the seventeenth century Bhāṭṭa Mīmāṃsā work, the Mānameyodaya. The focus is the Mīmāṃsā principle that only sentences communicate qualified meanings and Kumārila’s discussion of a potential counter-example to this claim–single words which appear to communicate such content. I argue that there is some conflict among commentators over precisely what Kumārila describes with the phrase sāmarthyād anumeyetvād, although he is most likely describing ellipsis completion through arthāpatti. (...)
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  • Duty and Sacrifice: A Logical Analysis of the Mīmāṃsā Theory of Vedic Injunctions.Elisa Freschi, Andrew Ollett & Matteo Pascucci - 2019 - History and Philosophy of Logic 40 (4):323-354.
    The Mīmāṃsā school of Indian philosophy has for its main purpose the interpretation of injunctions that are found in a set of sacred texts, the Vedas. In their works, Mīmāṃsā authors provide some of the most detailed and systematic examinations available anywhere of statements with a deontic force; however, their considerations have generally not been registered outside of Indological scholarship. In the present article we analyze the Mīmāṃsā theory of Vedic injunctions from a logical and philosophical point of view. The (...)
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  • Kumārila.Daniel Arnold - 2010 - Stanford Encyclopedia of Philosophy.
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