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The Zombies Among Us

Noûs 52 (1):216-226 (2016)

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  1. I Am Mine: From Phenomenology of Self-Awareness to Metaphysics of Selfhood.Janko Nešić - 2023 - Belgrade Philosophical Annual 36 (1):67-85.
    I aim to show that, contrary to standard deflationary or eliminativist theories of the self, we can argue from the phenomenology of pre-reflective self-awareness for the thesis that subjects of experience are substances. The phenomenological datum of subjectivity points to a specific metaphysical structure of our experience, that is, towards the substance view rather than the bundle or the minimal self view. Drawing on modern philosophical accounts of pre-reflective self-awareness, mineness and (self-) acquaintance, I will argue that a subject is (...)
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  • Partial Twinning and the Boundaries of a Person.Eric T. Olson - 2023 - Belgrade Philosophical Annual 36 (1):7-24.
    In special cases of partial twinning, two heads, each supporting a more-orless normal human mental life, emerge from a single torso. It is often argued that there must be two people in such a case, even if there is only one biological organism. That would pose a problem for ‘animalism’, the view that people are organisms. The paper argues that it is very hard to say what sort of non-organisms the people in such cases would be. Reflection on partial twinning (...)
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  • Our “Cognitive Limitations” and the Hard Problem of Consciousness.Andrew Stark - forthcoming - Journal of the American Philosophical Association:1-20.
    Philosophers have conjectured that human cognitive limitations might preclude our ever resolving the hard problem of consciousness. Few, however, have offered suggestions as to what it might be about our conceptual apparatus that poses the problem. I do so in this essay, arguing that our central difficulties lie with two conceptual categories that pervade philosophical discussion of the hard problem. They are compositional concepts -- part/whole, constituents/constitution, and the like – and instantiational concepts: properties/objects, universals/particulars, and the like. I look (...)
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