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  1. What’s Really Wrong with Fining Crimes? On the Hard Treatment of Criminal Monetary Fines.Ivó Coca-Vila - 2022 - Criminal Law and Philosophy 16 (2):395-415.
    Among the advocates of expressive theories of punishment, there is a strong consensus that monetary fines cannot convey the message of censure that is required to punish serious crimes or crimes against the person. Money is considered an inappropriate symbol to express condemnation. In this article, I argue that this sentiment is correct, although not for the reasons suggested by advocates of expressivism. The monetary day-fine should not be understood as a simple deprivation of money, but as a punishment that (...)
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  • Commodifying Justice: Discursive Strategies Used in the Legitimation of Infringement Notices for Minor Offences.Elyse Methven - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):353-379.
    This article examines discursive strategies used by police and politicians to describe and justify the application of penalty notices to minor criminal offences. Critical discourse analysis is used as an analytical tool to show how neoliberal economic thinking has informed the prism through which infringement notices have been rationalised as a legitimate alternative to traditional criminal prosecution, while also highlighting the contradictions inherent in neoliberalism as an ideology through which to view the embrace of legally hybrid powers in the criminal (...)
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  • Estudios de la gubernamentalidad: La subjetividad como categoría de la política.Vanina Papalini, Marcelo Córdoba & Leonardo Marengo - 2012 - Astrolabio: Nueva Época 8.
    Este artículo consiste de una referencia razonada a un conjunto definido de conceptos desarrollados en el seno de lo que ha llegado a conocerse como estudios de la gubernamentalidad. Comienza narrando sucintamente las vicisitudes conceptuales de un grupo de estudiosos anglosajones cuya apuesta intelectual, inspirada en gran medida por la analítica foucaultiana del poder, fue pensar la política sin reducirse—ni privilegiar—al Estado en tanto principio explicativo. A continuación, tras poner el foco sobre la noción de “procesos de subjetificación”, demuestra en (...)
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