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  1. The environmental counter-history of liberalism: A formidable challenge?Fred Matthews - 2024 - History of the Human Sciences (N/A):1-24.
    In the view of the Marxist philosopher Domenico Losurdo, liberalism is ‘the most dogged enemy of freedom’. This surprising statement runs contrary to the received wisdom among liberal thinkers. Losurdo and other ‘counter-historians’ of liberalism are very effective at exposing the historical atrocities that liberal states have committed, and which have been supported by liberal philosophers – including slavery, racism, genocide, and the subjugation of the working class. But what implications, if any, does this have for contemporary theory? I will (...)
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  • Propriété et gestion des entreprises chez Rawls. L’ébauche rawlsienne des entreprises sous la démocratie de propriétaires et sous le socialisme démocratique.Camille Ternier - 2024 - Dialogue 63 (1):119-138.
    John Rawls is frequently perceived as being an advocate for purely redistributive policies designed to mitigate the consequences of a capitalist economy — an assumption I challenge in this article. My objective is to elucidate the biased nature of this view and provide a comprehensive analysis of the transformation of the corporate landscape that a just society would entail within Rawls's framework. Through a meticulous examination of Rawls's delineation of economic regimes, I underscore the profound — and often unsuspected — (...)
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  • Political activism, egalitarian justice, and public reason.Blain Neufeld - 2024 - Journal of Social Philosophy 55 (2):299-316.
    Journal of Social Philosophy, EarlyView.
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  • Liberalism and Social Theory after John Rawls.Katrina Forrester - 2022 - Analyse & Kritik 44 (1):1-22.
    Does neo-Rawlsian political philosophy offer an adequate account of the social conditions of capitalism? In this paper, I present two arguments for thinking that it does not. First, I develop a historicist critique of liberal egalitarianism, arguing that it provides a vision of social reality that is intimately connected to the historical and ideological constellation that I call postwar liberalism, and as such cannot account for social reality since the neoliberal revolutions of the late twentieth century. Second, I explore arguments (...)
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  • Socialism.Pablo Gilabert & Martin O'Neill - 2019 - Stanford Encyclopedia of Philosophy.
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  • When Is Work Unjust? Confronting the Choice between ‘Pluralistic’ and ‘Unifying’ Approaches.Sarah C. Goff - 2024 - Journal of Applied Philosophy 41 (2):218-234.
    Individuals have different experiences of work when they are self-employed, when they perform tasks in the gig economy, and when they follow directives from managers. But such differences are not represented in some of the most prominent non-ideal theories of work. These describe workers as a coherent group, with a position in the structure of the liberal capitalist economy. I present an alternative that does better at acknowledging difference, through a description of work and workers that has greater ‘pluralism’ and (...)
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