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  1. Simplicius on the Individuation of Material Substances.Marina Schwark - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (2):401-429.
    In his commentary on Physics I 9, Simplicius claims that individual forms individuate matter. Given that in the same text he calls the immanent form ‘universal,’ it seems reasonable to conclude that the individual forms are individual instances of one universal species–form. However, Simplicius also mentions accidental properties that are peculiar to form rather than to matter. On the basis of Simplicius’ commentaries on the Categories and on the Physics, I argue that the individuating accidents are not part of the (...)
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  • (1 other version)The First Principle in Late Neoplatonism: A Study of the One's Causality in Proclus and Damascius.Jonathan Greig - 2017 - Dissertation, Ludwig Maximilian University, Munich
    One of the main issues that dominates Neoplatonism in late antique philosophy of the 3rd–6th centuries A.D. is the nature of the first principle, called the ‘One’. From Plotinus onward, the principle is characterized as the cause of all things, since it produces the plurality of intelligible Forms, which in turn constitute the world’s rational and material structure. Given this, the tension that faces Neoplatonists is that the One, as the first cause, must transcend all things that are characterized by (...)
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  • Simplicius on the Relation between Quality and Qualified.Mareike Hauer - 2016 - Méthexis 28 (1):111-140.
    Simplicius claims in his Commentary on Aristotle’s Categories that quality is prior to the qualified according to nature. However, in an interesting passage in the same commentary, Simplicius describes the relation between quality and qualified in such a way that it strongly suggests an ontological simultaneity. The aim of this paper is to clarify Simplicius’ notion of natural priority and to investigate the extent to which the assumption of a natural priority of the quality over the qualified is compatible with (...)
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