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  1. Understanding the Intentions Behind the Referential/Attributive Distinction.Megan Henricks Stotts - 2017 - Erkenntnis 82 (2):351-362.
    In his recently published John Locke Lectures, Saul Kripke attempts to capture Keith Donnellan’s referential/attributive distinction for definite descriptions using a distinction between general and specific intentions. I argue that although Kripke’s own way of capturing the referential/attributive distinction is inadequate, we can use general and specific intentions to successfully capture the distinction if we also distinguish between primary and secondary intentions. An attributive use is characterized by the fact that the general intention is either the primary or only designative (...)
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  • An agentive non-intentionalist theory of self-deception.Kevin Lynch - 2017 - Canadian Journal of Philosophy 47 (6):779-798.
    The self-deception debate often appears polarized between those who think that self-deceivers intentionally deceive themselves (‘intentionalists’), and those who think that intentional actions are not significantly involved in the production of self-deceptive beliefs at all. In this paper I develop a middle position between these views, according to which self-deceivers do end up self-deceived as a result of their own intentional actions, but where the intention these actions are done with is not an intention to deceive oneself. This account thus (...)
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  • Non-Mereological Pluralistic Supersubstantivalism: An Alternative Perspective on the Matter–Spacetime Relationship.Travis Dumsday - 2016 - Canadian Journal of Philosophy 46 (2):183-203.
    In both the historical and contemporary literature on the metaphysics of space, a core dispute is that between relationism and substantivalism. One version of the latter is supersubstantivalism, according to which space is the only kind of substance, such that what we think of as individual material objects are actually just parts of spacetime which instantiate certain properties. If those parts are ontologically dependent on spacetime as a whole, then we arrive at an ontology with only a single genuinely independent (...)
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